GAYATRI TO VEDAKSHARAM AND AGNEYAM

VEDAKSHARAM ( Since all the earlier Publishings frpom 2011 have become corruped in teh blog, all available litereature is included here.) A mantra or hymn is an “energy field generated through resonance of definitive sound frequencies produced within a definitive constellation period” This constellation period is the defined time. Any sequence of such sound frequencies that generates an energy field within and around oneself is in the form of a radiant light frequency, can be characterized as a hymn that can be a single sound or a word or a verse. This self-radiant energy field serves as the “Probe” to intercept, explore and analyze the systems. Therefore, the knowledge is in the wave formations of light. The radiant probe that emerges from the human system or the Emitter can be termed as the “ Emitted radiance”. The Emitted Radiance intercepts or probes the space that may or may not include matter and is reflected back to the emitter as the “Radiant Information Signals”. The Radiant Information Signals are Processed and interpreted in the form of Sound – in a language format. A large volume of such Information can be precisely concise –as a single point( bindu). A single resonance can serve as a compressed information base or the “bi ionic signal”. Therefore, this key information point will serve as the template for further deciphering of the voluminous data. Radiance to resonance is the principle of to realize Vedaksharam. To understand and assimilate Vedas, “Radiance to Resonance” is the applied methodology. Otherwise, it will be samskrutam verses of Academic and religious pursuits. Gayatri is the Scheme for this resonance, that conforms to the central point (Bindu) and is in conformity with the axis of the radiance system and the receptor systems. It is pertinent to mark that the chosen letter to begin the Vedas is “Aa’” with the base note in the scale of Gayatri. When a sound is heard and perceived, there is a perfection and precision in the way it is spelled out or resonated. Whereas, the same when written, it gives enormous freedom to read as one desire. Intonations, modulations, and all nuances will invariably differ from person to person, or to the same person, depending upon the time and mindset. In order to have a restriction on this freedom, it was important that the Rishis or Seers found a technology of drawing the knowledge bases into a systematic process. Thus, based on the Technological frame work of Gayatri, Vedas were drawn. Drawing and writing are different processes. Drawing is with precision and is a graphic representation , in which every point of the loci of what we call a ‘Font’ or ‘letter’ has a relevance in its in expression, codifying and is a structured entity and not a slowly evolved one . There were scriptures even before The Vedas were written, that was ‘Pra-kriti’ individual creations for specific purpose derived from natural formations in nature and the sounds that they produce. When it matters to Vedas, the question of how precisely a systematized streams of knowledge could be made as symbols concise with precision, together with other systems of knowledge was the basic consideration. This necessitated an intricate system that search went on for ages. The most effective and universally acceptable system of codification in an encrypted form was developed by Kaushika, based on his scale of Gayatri. This system addressed the long pending requisite for standardizing time in three ways. Diurnal, periodic and in synchronization with the constellations. Gayatri incorporates most intricate form of codification, variable functions, vectors , scalars, Samyogams or integrated functions, fundamental operations, Geo-metric functions, theorizing , in a convergent form. Vedas are not a system that sciences or knowledge diverges from it or originates from it. Every Font drawn in a Veda is a Point or Bindu of zero degrees with a definitive angle, that arcs off to incorporate radiant triangles as poly cube. Every Font thus is a space of its own. This forms the foundations of Indian systems, which primarily explored on the question of space and not that of matter. The question of how space originated had to be answered, then only the question of matter in which it contains had to be addressed. Particulate structures are comparatively simpler and existent forms, where as space was a non definable entity, that is the precursor or progenitor of matter. This necessitated the devising of a technology which can withhold space within its functional imperatives. To bring out the theories and explanations, derivations and the entire volumes of Space Sciences, could have been the declared task of Indian Space Research Organization and Indian Physical Research laboratories. However, it has not so far happened. This spatial system and its derivations form the basis of the convergent point of ‘ O’ or ‘0’ which is has the first point of locus resonating “Aa’. With this theorization and codification integrated in Gayatri, the Aksharams or Letters or fonts were drawn in space with cosmic radiance, a technology which is achievable only to a Brahmarishi and can be perceived only by a Brahmarishi. Gayatri was first drawn or created by Kaushika , that led Vasishta to give him the title of Viswa-m-itra and attained the status of Brahmarishi. This creation of the script in the space implies that, the knowledge base will never be wiped off from the universe, even if human race and the earth and the Milky Way perish. Some where it will be perceived by some form of life, and the Vedas will be reborn. This is the principle of eternity and continuity of knowledge. To say, Vedas are not written in any language, it is an intricate code, like the chromosomes in the body.Vedas are the genetic endowments of this universe. In situ, as it uncoils, octamerics, base pairs, sequences with symmetries from bilateral to palindromes and the like will become visible. The peripheral meanings of words as a hymn, as defined by Gayatri, is used to scribe the precedent and later scriptures, that eventually came to stylized scientific form of language- the Sanskrit. Based on which the Vedas were interpreted and the sciences died a Natural Death. Veda should never be said to be written in a language. Vedas are not written, but are drawn. Its letters are in streaks of radiant metallic texture and are not of golden colour. 1. A_K’SH”ARA KHANDAM (Segmentation) Every letter is derived in ‘Khanda” or regular segments. Segments are functional attributes, No letter is perfectly having its own ovation. Every letter is expressed through carriers of other sounds, that is represented by an ‘Upa Khanda’ or sub segment. Sub segments imply the functional imperatives and operational applications and the derivatives in conjecture to the other UpaKhanda, with intonation and the nuances therein produces the equations, processes and the implications therein , to give rise to a defined sound. The letter is drawn to a scale. Which may have a disha bodha or direction . This is the key to operationalise the processes or the function and to derive the values there in. The positional application of a letter is predetermined through this scheme. Every letter is rendered with a symmetry, linear, vertical or horizontal . Every letter, thus, is a solid multidimensional poly cube, representing a phenomenon, processes, applications or their extensions, expressed through its sub-segments, segments and in totality as expressed along with its carrier sounds of prefixes and suffixes of the letters or precursors. 2. PRECURSORS or ‘SROUDHARA” “Sr-a O- UDHARA’ – sequential flow of resonances SHRA –O that have created visible forms are’ UDHARA” or projected to give rise to the base from which a Font is drawn is called it precursor. Every letter has a precursor in a different form that has no structural conformity with the finally drawn form. Precursor of the letter, symbolizes the characteristics and functional properties in a derived word that forms the key resonation or Dhwani. Dhwani is the basis that is SRA- Heard and UDHARA Projected. Dhara means earth and adhara means lips, Srao means hearing or heard. Sra – also means effort, udhara means taken out from, dhara means sequential flow. Sa – soonya – from infinity, undivided infinity to infinite variety . In the depths of eternal silence, the shearing sounds of radiations were like thunder. An impatient wait of ages, to get hold of the moment that the rumbles of the universe is muted and the base reverberations could be heard. This base has the characteristics of the sum total of all traversing sounds since origin of space. This explores the cosmic design, that has synchronous existence with the elements of the universe. What is left today could be perceived even after several millions of years. It is in the space. It grows in the space. It has no time and is irrespective of matter. The question of space and orign of space were the need to be answered. Space is the key. Matter can be created, but to learn the process of creating space became the basis of our knowledge system. Letters are the mechanized systems or Yantras that conform to the creation of space. This needs to understand the reasons for the stability to the planets and their systems and the entire universe. Extending the atmosphere and creating space on one hand and creating a corresponding space in the outer realms of the universe where, the particles are created and radiated to gain momentum, that formslarger particulate structures constitutes another fine layer of our knowledge base. . The central core of space that forms the primordial point or “Beeja Bindu” from where radiant energy originates and diverges is the “Brhama Mukhan” or cosmic face. It is here that ‘SROUDHARA’ took its form and shape, and is perceived. This is the process of traversing in reverse time scale. The instantaneous process of traversing in a reverse time scale where “ONE” “ Aa” (1)gets raised to the value of “0”(1)0and “ 0 “ is raised to the Value of Infinity, whereby, these three values attain a varying positional function and at the same time integrates to attain the same value of the infinite. This infinite and “0” disseminate to the value of “ one” that is where the space is created. It has a velocity equivalent the particle to traverse zeroing down the time to nil (0) to complete one cycle and infinite gets raised to the stature of pre-existent entity, thus constituting the “SROUDHARA ‘ or the precursor. Precursor, thus formed as the resultant derivation of a functional attribute of the spatial function, could be drawn thus with its base reverb or resonance, in the space, to be the carriers of Akshara Khanda. Each Akshara Khanda symbolizes the space within the space to produce a structural conformation of a mechanized system or Yantra, that inscribes within the internal space the entire gamut of the technologies, derivations, terminologies, calculations, operations and functions. Integrated function of these spatial mechanisms constitutes a Vedic letter or Vedaksharam. 3. AKSHARA BANDHA or BINDING OF LETTERS The task of binding letters to its positions to test give the right meaning and at the same time encoding the technological, operational and functional aspects with definitive categorization was the greatest crafting ever done with precision and accuracy. A Letter or Akshara is sequentially bound Bindu or or pixel of digital information that, without inter-phases. It involves two phases (1) sequencing of the sub segments of a letter into segments and then interlinking the sub-segments into a segment or ‘Dhat’ or “unitary” information which is independent in itself and ( 2) spacing or positioning the ‘Dhat’ into two letter word or “Binary” information system to produce larger information databases or word. . The remaining letters are used only to extent the scope, expanse or to indicate the functional and its variables to create a “module” or ‘ Mantra”. One Module is a sequence of ‘Dhat’ to produce a desired information database, which elaborates an application or technology. Thus the Bindu is the convergence of digital information data bases to give rise to Dhat and Mantra, where as Dhat itself can be a mantra within itself called Ekakshari mantra or single letter hymn. A letter when drawn with all its expanse of the “Bindu” give rise to a structure or Yantra, that can be correlated to a ‘ SUPER MEGA CHIP” with its composite structure of circuitry frame work that operates with the BIIONIC ENERGY or “TVASHTA” This forms the Basis of “GAYATRI” as the key to the Vedas Beginning with Rig Veda. Yantras function with the Biionic energy. Biionic energy can be attained through years of practice that includes multifarious knowledge, systematizing the mind and experiences of life that the self draws to gather energy and gets synchronized with the cosmic systems. 4. SAKHYA_AKSHARA_ NADA SAMYOGAM Sankhya( numerical Values) Akshara ( letters or Alphabets) were used in the same manner by the Rishis who reach a certain level. Whether it is Atre, Skandha , Vasishta or Kaushika, or Gautama, they had an astounding knowledge of calculations. Oral tradition underlies in the visualisation of what is being heard and to hear (transcribing to verse) what is being seen. This gives an inherent capability to sketch complicated structures of numerous dimensions in the space. What is seen in mind is in space. The visionaries of that lineage hadidentical abilities and they could restructure what is heard in the same colours and dimensions, shape and structure as it is rendered by the other. It can be said to be a Frame by Frame memory in a sequential order. This was the need to retain the values from not being lost or misused. This accounted for the creation of specific communities to perform specific functions in the society. The practical application that concerns the welfare of a state through such knowledge was imparted to a specific class who later on diversified to be called Brahmans, who were confined to a pilot plant of the processes that were developed, that have positive impact in the environment. At times these were demonstrative rituals from time to time. The capability to converse in numerical forms and to have numerical way to interpret that ‘what is being said’ was the height of ‘Knowledge and Intellect’ of the specific class of Rishis who attained Brahma Padam or position to be called Brahmarishis. Other Rishis had to learn from them and it was at the discretion of Brhmarishis what to be imparted to them. This is how the Vedas were drawn in space. Sankhya or numerical in definitive schemes explains what it implies. Numerical operations form the Upa Khandam, Khandam , Aksharam and Akshara Bandham to give the exact form of the Sound –the Nada or of the or word in the Vang format. Rig Veda begins with Madhu ch’chanda. Madhuchanda is a coded form, based on the Gayatri Scheme of Vaiswamitra and is “VyaSa NaBhaSa Vangka Ga Jangkha Gacha Cha Yanja Cha JaDanga KhaDanga Ta Tt’aka KhaGa Ga‘nNa NanDa Gacha Cha” And “VaRa JaLa GkhaRa Ga Kha Dtha Sa- JaShaJa Sa cha’Cha Ta” There need not be any doubt that Vyasa heard the Vang .. Words. And the place is in the Himalayas Jangkha .. Vyasa Nabhasa Vang Ka= of Prajapati, Daksha or Brahma Ga = indicative of Gala sthaana( throat), coming from Kha = sky , or space Gacha= family, tree or in progression Cha = to me invoking the Vedas Yanja = Yajna Cha to me Yanjna Cha= symbolising Yanjopaveetam , or the sacred chord. Jadanga = whatever existed prior to this , before this, SANKHYA_AKSHARA_ NADA SAMYOGAM 5. UNITARY SYSTEM Numerical system of codifying essentially underlies in the standardisation of a format of affixing the values and positioning them in a uniform format. Such a system would have values in a linear system. This was a major transition in aligning knowledge bases. Ascending, descending or diagonal patterns have equal placements in a positional system. This tabulation system of numerical values equates a number in its systematic position and orientation. This framework permeated further schematisation and to have a format for clarity of understanding among the elite group of BrahmaRishis. Kaushika developed various schemes of codifying that forms one of the systems in drawing the Vedas into uniform format. SankyaaksharaSamyogam has different formats where one format is not identical to the other and these formats are to be applied in consonance with the schemes interspersed as and where it is. Sankyaakshara Samyogam is with numbers 1 to 8 in one scheme that gives an octave form. The systems above the numerical value of eight (8) have the base value of nine (9). Therefore, the numerical or sankhya with nine as the prime reference value or base gives the functional values in the next sequences. Zero has positional value with prefix numbers. From . 9 to 11 makes one sequence, 11 to 23 makes the next sequence, till the values of 10800 the progression is defined. 1, 2, 3, 4, 5 , 6, 7, 8 0 1 (1+0) 2 (1+1) 3 (1+2) 4 (1+3) 5 (1+4) 6 (1+5) 7 (1+6) 8 (1+7) 9 (1+8) 9 10 11 12 13 14 15 16 17 18 2(9) 19 20 21 22 23 24 25 26 27 3(9) 28 29 30 31 32 33 34 35 36 4(9) 37 38 39 40 41 42 43 44 45 5(9) 46 47 48 49 50 51 52 53 54 6(9) 55 56 57 58 59 60 61 62 63 7(9) 64 65 66 67 68 69 70 71 72 8(9) 73 74 75 76 77 78 79 80 81 9(9) 82 83 84 85 86 87 88 89 90 9(10) 91 92 93 94 95 96 97 98 99 11(9) 100 101 102 103 104 105 106 107 108 Positional value 1& 0 and one with other numbers up to eight prefixes nine and zero is confined to operational value with one, to give rise to module. Binary system is an integrated function 0 and one in the primary module. Kaushika or Vaiswamitra schemes have this modular base in transcribing the “Sroudhara”, that underlies Sankhya Samyogam. The applications encoded as positioned according to numerical values and positions. Vedas are not in continuity, what is laid in a line itself will be parts of a process or theory or a phenomenon that is laid in a format. Reading together can only be translated and with no perfect clarity of meanings to many syllables in vivo . Vedas have a matrix of its own in which are interspersed the jnana samuchacyam or the structural conformations of Knowledge. The entire structure is of that of an architectural marvel, to see it in totality or to understand the structure one has to have drawings at the micro level, then have the foundation unearthed. The surface coatings will be removed and has to be dismantled down to the foundation stones. Then the foundation stones are to be laid in order. When it is re-laid and rebuilt only the structure can be fully understood. Yet there are certain intricacies in the structure that the architects have laid. They have made certain interlinking formations that if one part is dismantled some other parts will collapse. So the internal structuring prohibits cloning or copying the same structure as it is. MADHUCHANDA AND GAYATRI MadhuChanda along with Gayatri stands out as markers to the opening of Rig Veda. Madhuchanda have been explained in different ways by different commentators and exponents of Vedas. It still remains a question what Madhu Chanda and Gayatri can provide in understanding the complexities of the encrypted and compressed knowledge systems, which otherwise is firmly confound to be Samskrutam. The Sankyaakshara Nada Samyogam of Madhuchanda and Gayatri therefore has to be explored and worked , to get meaningful derivations and further opening up of the information content. POSITIONAL VALUE OF NUMERICAL ATTRIBUTES In affixing the value Ka to Ma is of consecutive values from one to twenty five ( 1 to 25) Ya to Ha with addition of 10 each letter( Ya 30, Ra 40, La 50, Va 60, Sa 70, Sha 80, Sa i 90, Ha 100…) Madhuchanda follows the Schemes of Gayatri as ‘that which is it is as it is is to that to it is asto it as it to it is = Tat and that it to it and to it to it is = Dhi. MADHUCHANDA Ma= 24 DHa = 4 CHA= 6 ch’CHA=7 NA=20 Da = 18 Upa Khandam 1 (6,x,7) +(20x18) = 4,2 + 360 i.e., 6+ 360= 366 = 3+6+6 = 15 = 1+5 (40 +2)+ 3+ (6+6) = (1 +6) Upakhandam 2 rRa+Kha + Ga+(Cha+ Cha) = Ka + Cha Upakhandam 1 40= 8 x5 JA x.ng = Jangkha GaCha Cha + 366 366= 30x10 +6 = Ya+Nja + Cha Ja ng KhaGa Cha Cha Yanja Cha Khandam 1 28 = 4x7 14x2 AKSHARABANDHAM 1 (2+8+3+15) = KhaGa Ga N’na +(13+15) N’na D’a +(16+ 11+1) = Ta T’ta Ka +( 8+3+16+1) = Ja Ga Ta Ka + (3+19+6) = Ga Dd’tHA Cha + (2+5+13 +1) = Kha nG Da Ka +(8+13+5+2) = Ja Da Ng Kha +( Ja Da Nga -Kha Dang Ka Ta T’ta Ka JaGa TaKa KhaG Ga N’na Nn’Da GA D’tha Cha Khandam 2 2 3 8 15 13 15 16 11 1 83 16 1 3 19 6 2 5 13 1 8 13 5 2 3 30 40 Khandam 3 (6,x,7) +(20x18) = 4,2 + 360 i.e., 6+ 360= 366 = 3+6+6 = 15 = 1+5 (40 +2)+ 3+ (6+6) = (1 +6) 402 AKSHARABANDHAM 2 (30 + 60 +90 ) (20+ 24+70+ 60)+(3+10+ 1) (Ya Va Sa) ( Na Bha S’s’a Va ’Ng Ka Ga VyaSa Nabha savaNgka Ga SANKYAKSHARA SAMYOGAM.1 “Vyasa nabhasa Vangka Ga Jangkha Gacha Cha Yanja Cha Jadanga Khadanga tattaka Khaga Gana Nanda Gacha Cha” 7. BINARY SYSTEM Upakhandam 1 24 4 6 7 18 2X4x6x7x18 = 60 48 Khandam 1 60 48 = 18 = 1+8 = 9 Khandam 2 60 48 x 9 = 54 43 2 Khandam 3 54 43 2= 972 = 18 = 1+8 = 9 Khandam 4 54 43 2 x 9 = 18 98 88 = 9 7 16 = 42 = 6 AKSHARA BANDHAM 1 60 48 = 60 + 40+8 = Va Ra Ja AKSHARA KHANDAM 2 54 43 2 = 50+4 + 40+3+ 2 = La GKha RaGa Kha AKSHARA KHANDAM 3 19 98 88 = 19+90+8 + 80+ 8 = DTha Sa Ja Sha Ja AKSHARAKHANDAM 4 97 16 = 90+7+16 = Sa Ch’cha Ta AKSHARASAMYOGAM = Va Ra Jala GkhaRa Ga Kha Dtha SajaShaJa Sa Cha’cha Ta 60 48 60+ 54 43 2 + 19 98 88 + 9716 = 7 6 8 8 9 6 = Ch’cha Cha Ja Ja Jcha Cha 8. BINARY CODE Binary CODE = 27 00 84 Binary Value or the number of codes used in Rig Veda 9 00 x 12 = 108 00 10800 i s the total number of verses in Rig Veda and the number of bricks used in the Yaga. 1 2 3 4 5 6 7 8 9 9 (12) 109 110 111 112 113 114 115 116 117 9(19) 172 173 174 175 176 177 178 179 180 9(36) 325 326 327 328 329 330 331 332 333 9(332) 2989 2990 2991 2992 2993 2994 2995 2996 2997 9(333) 2998 2999 3000 Therefore, by the scheme of Madhuchanda, 3000 = 9x 333 + 3 9. OTHER DIMENSIONS The processes codes and the Technologies are not decoded here. Each has a separate formation of Upa Khanda , Khanda, Nadasmayogam and Sankyaakshara Samyogam. Vedas are not written; it is Vang and is not in samskrutam. Samskrutam is the decoded Akshara samuchayam (integrated structure) through a schematic pattern with numerical attributes. AKSHARAM in its complete form is drawn with an axis. AKSHA = AXIS AKSHEPA= DRAWING TOGETEHER, SIGN AND GESTURES WITH HAND AKSHA= perception AKS’ARAM=indestructible Ram= a territory or designated area of ordered societies under a ruleror a part of territory. AKSHA –RAM= Axis of a Ram, main integrating core of a territory. So every Ram, or Pura or Puram has an axial system of communication or system Aksha perceptions that inculcates Akshepa. The processes codes and the Technologies are not decoded here. Each has a separate formation of Upakhanda , khanda, nadasmayoga, sankhyakshara samyoga. Vedas are not written, it is Vang and is not in samskrutam. Samskrutam is the decoded Akshara samuchayam through a schematic pattern with numerical attributes. Veda as shroudhari following the GAYATRI TIME SCALE IS VA= 60 DA = 18 WHEN Aa Dhwani changes to Ei Ve = 60x 1010 x 18= 108 x 1010 Matra gives the exponential Value and at the same time when collectively taken as a function as per the scheme of gayatri , as itextends to give rise to templates. Function of Matras or slangs that interlinks the vedaksharam renders it the features of a language format. This language format is understood to be samskrutam. Here the pertinent question is whether the alphabets used in the modern day scriptures of Vedas are the same as it was originally drawn? The answer is a big NO. Vedas took its origin much before the modern time alphabets of samskrutam came into being, this was much before the origin of protoSemitic languages or Brahmi or Devanagari Scripts. This also explains why Vedas continued as Vang, as the scripts were the intellectual property confined within a core group of elite seers. They concealed and close guarded the script form, as the knowledge was to be imparted to only those who had certain predetermined qualities. This necessitated the developments of commentaries, treatises and annotations. These versions that appeared in the later stages was for the reference of the ruling class or the nobles or for the classes of working groups. This period of commentaries continued for long years and even today it continues. Most of the commentators were such brilliant scholars that they could develop the language format with wider vocabularies and derivations. This led to the question of what came before. These commentaries and annotations and treatises paved way for creating basic faculties among a large segment of the masses, to have a structured faculty to understand the Vedas with their specific objectives. Thus a single volume came to be truncated in three planes based on the faculties that were developed. This led to the triparna salas that became the schools of Vedic learning. Triparna salas later on came to be known as parnasalas. Yanjavakya added one more part the Atharva with his commentary that forms the Brahadaranyakam on the first part. He incorporated elements from three vedas as it meant by its positional application in the other two Parnas of Yajur and Sama. He also incorporated other works like Skanda ganita and jyotishmati in his Veda Atharva. With Panini, sabda akhyas and grammar, Vedic syllables became sanscritised and became limited to the ritualistic domain and linguistic frame work . Dimensions of Vedaksharam came to use in the numerical system of Astronomical Sciences or Hora Sastras. Other than its physical base of existence , Vedaksharam has Thirty two dimensions or implications thus making it thirty three all together. Each dimension comprehensively is a yogam.. Vedaksharam thus is identified as Nada Samyogam ( cumulative resonation) with twenty dimensions of shape or Aakriti, seven dimensions of Numerical expressions, three dimensions of dependence on each other or Aasraya, and two dimensions of corollary or Dala yogam. The multiplicity or progression became a function based on the yogam, It is the guiding principle to understand the implications of the Vedaksharam. “Madhu” is the viscous state of matter, in the liquid form and “Cha” is fragment and “Anda” implies “transitions”, “ motion” “ odour” subject to the positional configuration in a Vang. “Gayatri” implies the time, geographical positioning, and the schemes applied in it along with the prescribed norms of rendering itas a Vang. This implies that Vedaksharam need Darshanam (vision and seeing), Sparshanam (touch or sensation), Ghranam( smell) that leads to Shroudharam ( hearing as a template in a unitary form) and Hridim ( ramify it into every part of the body , as the blood does). Hridistam ( byhearting ) means to infuse it as what heart does and to integrate it in harmony with the Cardiac Conducting System. This entire processes was developed by Gautama Maharishi and Viswamitra Brahma Rishi. ( Hridim – Hridistam, The breath when taken with full force through the nose, the inner membranes between nasal cavity and the throat ( Glottis) resonates to give “Hrii” sound. When this profuse breathe is s stopped, the sound of Da... daa..dhi. sound alone remains. hrum .... hrummmmm... hhrummmm hrukaaram---- hruuuuu da dha dha da dha umm umm ummm umm hrudam mmmmmm) Only after understanding Gayatri and Madhuchanda Vedas can be understood. Maduchanda implies that Vyasa drew it from the nabhas and the entire explanation gives the right approach. It is Khaga gana nanda in formation. When birds fly in a formation the young ones are kept in such positions that they need to use less energy. This larger understanding is the direction for the practice that where the younger generation has to be positioned. Whether Vyasa incorporated his own verses and also from the works of other Rishis to substantiate and support his composition will become clear only when the right applicability of the positional values of Vedaksharam are clearly understood. Samskrutam , the transcriptional language had become extensively developed in his time. It is not sure whether Vyasa’s scribing of Rig Veda had made some amendments as there were some Vedaksharam in isolation is in the Vang form. It is probable that he applied his mind and beautified it , so that a meaningful expression is expressed. Even, the drawn Vedaksharam in which the Anga prakshepa ( the use of limbs and organs in chanting) and AngaVikshepa( withdrawing patterns of the organs or limbs corresponding to the hymn) that gave the Samyogas evntually could not be positioned in the written form. ßrahma is the first of all to learn any knowledge system. It is from him that Prajapathis learn and from Prajapathi other Rishis learn. OM or Pranava beejaksharam is not prefixed in the Vang form. It is to be concluded that after the Vedas were drawn , that the human self attained perfection and supremacy in terms of structure, function and control over nature. GAYATRI . The setting up of a standard practice and concept of time and periods was the key requisite for an organised life system, management, administration and other day to day and periodical functions. This led to the formulation of theories. Viswamitra expounded his theories in Gayatri .that can be summarized as:- Theory 1. Rotation of the earth accounts for the day and nights. Earth completes one cycle in twenty four hours, 12 hours day and night, 60 seconds make one minute, 60 minutes make one hour and 24 hours make one day. Theory 2. Prachodaya or Prachir Udaya. Rotation of the earth accounts for the appearance of the Sun as rising in the east, Theory 3 . Saviturvarenyam or revolution of the earth around the Sun accounts for nine periods or Mahim or months. Theory 4. Orbital path of the earth around the Sun is Oval or elliptical Theory 5. Rotation and revolution and the distance factor with the Sun and Moon and the cycles all together accounts for the Gravitational force . Theory 6. Gravitational force is the reason for weight . Theory 7: At the end of every three years, one day accumulates that gets added to the 4th year and that is Leap year. Theory 8. One unit of Gayatri, YO, the distance between the sun and the earth is calculated near to perfection, may be correct on approximation at that point of time. Gayatri denotes One Astronomical Unit as the distance between Sun and the earth as 14976,0,000 YO In order to work out a symbol based coded form of an equation on the astronomical values, the most pertinent task was to position the Variables which have constant values in their positional function. This positioning of the Variables or alphabets with a meaningful articulation of the theoretical aspects is a phenomenal exercise. Even in the modern days, theory and explanation or derivations are worked out separately, besides having a well defined hymn. This forms the basis for the application of Gayatri as a scale in the Rig Veda. Gayatri comprises of Fifteen elementary variables with constant values ascribed to each as per the then existing scheme. (1) Bha, (2) Ga, (3) Da, (4) Dha, (5) Ta, (6) Va, (7) Sa, (8) Ya, (9) Rr’ (10) Ha, (11) Ma, (12) Na, (13) N’na, (14) Pa and (15) Cha. To compose a Verse out of these fifteen alphabets it could have been either, BhaGa DaDhaTa Cha, SaHaYa PaVaR’rN’na or some other juxtaposition of these letters. Choice of 15 letters is significant in relation to the rotation of the earth. Earth completes one diurnal cycle in 24 Bhur (hours). 360o in 24 hrs give the value of 15. One hour is given the Value of 15 degrees and one minute equals 0.25o. .Therefore, the objectivity of Kaushika was not to create merely an equation. Fifteen plosives of his algebraic notions were given meaningful perfection of words and Kaushika engineered Gayatri to create radiant energy, to enable one to see the world with the light generated by one. Eventually, to understand the universe and its entities Gayatri became a tool and it is with that knowledge that all elements are defined and the coded form of knowledge took its origin as what we call as Veda. Gayatri is the codification of the methodology and the processes of the universe in totality including individual system development of the Knowledge bases. Honouring Kaushika with the title of Viswamitra cannot be seen as a mere gesture of appreciation but a conferred Degree. Names Bhu, Bhuvi, Urvi ascribed to earth as based on the unitary considerations and units of time. Similarly day or swa and mah or month is derived and a definitive period is fixed for an year. Absolute value of time is the beginning of a systematic way of life and societal structure and Gayatri laid the foundations of a new age in the history of human race laying the foundations of modern Astronomical Sciences. No doubt, Viswamitra is the progenitor of the modern Astronomy, bifurcating this stream of science from Astrology. It is wrong and baseless to say that Indian Astronomy relied on the concept that sun revolved around the earth. 4. DECODING GAYATRI- Method The key or the scheme for decoding the mantra may be within it or may be found elsewhere and therefore involves complex process and applications of different schemes. The schemes detail the scientific information or theory or application. The schemes are to elucidate values that shall be the basis to decode, derive and calculate the theoretical applications. The right to decode the derivations and give functional applications was vested with a specific School known after the proponent of the scale of the values. Gayatri attained stature of an elementary mantra in praise of Sun or therein with the meaning more or less like: - ‘we meditate on the glory of the Creator; who is worthy of Worship, Who is the source of knowledge, who is the bright light, May he illuminate our intellect. ‘Gayatri is encoded in the 3rd Mandala or book of Rig Veda. The schemes of calculation encoded in the mantra are basically two “TAT” and “DHI”. The underlying Scheme of measurement is YOYO. Every letter, word and the schematization in Gayatri unfolds the derivations or terminologies that denote functional derivatives of the planetary motion in the solar system. ASTRONOMICAL CALCULATION OF THE SCHEMES The composition of 4 schemes underlying in the Ga. Yat.ri is beset with two distinctive methods of calculations indicated as TAT and DHI. TAT’ is an scheme of addition scheme where as DHI is progression scheme of adding values together in a linear pattern with multiplication. And YO is the unit of measurement of the distance between the celestial bodies. To derive the underlying values, the ascribed numerical values of the schemes have to be applied with the methodology. This was a means to safeguard the Knowledge base in a coded form, so that intellectual property rights are held by the particular school. Based on these methods the time required for one cycle of rotation of the earth and its constant values can be derived. 1. BHUR BHUVA SVA Letter Numerical Value Ascribed Value BHURBHUVA SWA BHA 24 RA 40 BHA 24 SA/ 90 VA 60 238 SVA is not an expression complete with a finitude, it is indicative that total value is not a perfect number, therefore the last digit can be considered as a fraction. So the total value stands 23.8. BHU Units approximated to 24 units BHU= 24 Bhu . UR- :: Bhu.VA:: s.Va Bhu- ur = horizontal plane = Bha/ R = 24/40 = 0.6 Bhu = Bh’ OO = . 103 x 6 = 60 . that ies 24 units of Bhu, One BHUR = 60 UR One UR = one VA Va = 60 1 BHUR = one UR x One VA = URVA = 60x60 = 3600 and hence the unit of one BHUR is URVA , and the earth is given the URVI based on this unit value. SVA. Sva has half of Sa with Va, pronounced to give the first half of each of the ascribed values , that is devoid of their zero. To say S’ = 9 and half the value of the following letter V’ 6 being not a finite word or (poornam as swam) zero values are be omitted. i.e= 9x 3 = 27 Bhu = One Sva = This Yoga or cycle of S’ Va = has been coined to give the name Savi to the Sun One unit cycle of the earth to round the sun is 27 Bhu .based on this Nabha Samyoga and Nava Samyoga calculations that appear in the other Hora Sastras. SVA in the other scheme is 9 +3 = 12 BH ur SVA = 24 i.e 24/ 12 = 2 12 + 12 UR = 1BHUR 12 BHUR is Savi or exposed to sun in the order 3 BHUR transition and 9 BHUR of direct Savi exposure. Therefore, it can be derived that, 1VA = 60 equivalent to the Seconds 60VA= 1 UR equivalent to Minutes 60 UR = 1 BHUR equivalent to Hour 24BHUR = I Bhuva equivalent to day. (9+3) + (9+3) = (12+ 12) i.e., 12 hrs day, 12 hrs night. Transitory period from day to night and night to day = 3+ 3 = 6hrs Effective day light = 9hrs and effective night =9 hrs. 2. TAT - SAVITURVARENYAM (ORBITORY CYCLE AROUND SUN) From the previous Vyahriti, Sun is ascribed the name SAVI and Earth URVI. URVA + VARENYAM = URVI VARENYAM= TAT scheme. Saviturvarenyam implies that earth varenyam's or encircles the sun, defining the shape to that of a garland which is elliptical. SA 90 VA 60 TA 16 RA 40 VA 60 RA 40 NNA 15 YA 30 MA 25 366 Number of days required for Orbiting the Sun is divided along Nine Periods or Mah as per TAT system the number of days is calculated to be 366 days. TAT is ‘ TRIGUNITHA SAMYOGAM”. As indicated in the previous code it has application of Nava Samyoga ( cumulation of 9) and in the present code it is Triguna Samyoga ( cumulate of 3).Trigunam or Constant values of 3 are with Akriti or feature(20) Sankhya or numerical (7) and Aasraya or dependent number(3).By all means , TAT is a Samyoga or Cumulative function. The days are divided into 9 periods totaling 366 days as one savi-tur i.e., duration of one revolution around the sun. These periods do not identical number of days to 30 31 and 28 as in today’s calendar. Viswamitra system, defines the shortest period to be of 15 days and longest period with 90 days, only one period of 30 days and one period of 16 and one period of 15 days, indicates a behavioral change in the generalized lunar cycle of 14 days. CALCULATION OF the lunar cycle is given as NNYA-AM. (2+5) =7 NNYa ( ½ of NNA i.e. NN’ 8/2 = 4 added to Ya ( value of Ya without zero) =3, i.e., 4+3 = 7 and AM ( MA = 25) = 2+5= 7 , 7+7 = 14 days is half lunar cycle or full moon to new moon is 14 days and full moon to full moon is 28 days the calendar on full moon day reads 0. Total numerical value of Varenyam independently totals to 27, gives the basis for the astronomical calendar of 27 days. 3. BHARGO DEVASYA DHI MAHIM In a four year period, there is a variation of 24 hrs or one day, which he has elucidated through an elaborate method of splitting the days into 8 periods and deriving a variation of 24 hrs and thus arriving at a conclusion that a year has only 365 days. And in 4 years it will be adjusted to 366 days. 3. DHI YOYO NA PRACHODAYAT Method of DHI elucidates 9 periods. , Earlier Use of DHI MAHIM, or ascribing the mahim to the flowing DHI YOYO scale, defined these 9 periods to Mahi, or Months. The variations correspond to values as per the system of Yoyo. YO defines the distance between the sun and the earth while earth orbits round the sun. And is given as Ga ya. Tri. GA. YA TRI ( G’a+aT’ + R’a) ee By the Scheme of Dhi G’a x Y’a x Ta x R’a x EE ( 3x 30 x 16 x 40) = 57600 x 102 = 5760000 x G’ Y’ TA R’a e Atre impliesthat the number of times as the total value of the samenumbersGayatri (atre) Ga=3+ y’= 3+ t’=16+ r’ =4 , total 26 5760000 x (3 +3+16+4) = 5760000 x 26 = 14976,0,000 YO as the distance between the earth and the sun. AGNI The visionaries of Vedas are those who have seen the origin of space , matter, the entire universe and the earth in its formative state to the coming times. It is seen as radiant oscillatoryprocess to particulate emission. The Veda begins with the processes. Vedaksharam as it is a template, every Akshara forms the template for the transcribing processes. “Aksha” or axis of “Ram” or human settlemet or city state is Aksharam. Vedaksharam is therefore, the communicative language of Vedadhipas or Brahmarishis, under whom Maharishis, Rishis and other lineages are placed. Vedaksharam is drawn with an axis in conjuncture to the axis of the earth. Primary Aksharas never had a straight line formation, it can be called roopa rekha ( core frame model). Aaa Aaaa Aaa Gaa aaa aaaa aaa AGaaaa Aaaaa Gaaaaa aaaaa aaaaa Agaaa aaaNaa aaaaa aaaaa Aga aaanaa aaam Aaa aaa Agaaa aaa Naaaa aamm Aaaa aaaa aaamNaaa Aaa aam naa Aaa yaaa Naaa aaa aaaaa aaaaa Aaa aaa aaaAyanaaam naaaaaa Aaa yaaa Naaam aaa aaaa Amnaaam aaaa Aaaa aaa Aaamnaaam naaa aaa Aaaa aaa Agaa aaaneeii Aaaaa Aga neiii eee Yo Yo Aaaa Yaaa Yaa aaa Agaa aani Aaa aaaa AGNI eei eei eeiii Eeii eeei eeeiiiii eeeieeeM AGA = that which rises to the 3rd dimension and descends = mountain, sun ANA = that which opens = mouth AMNAM = makes sound AYANA= that comes out AYA = metal, Iron ANI = point AGNI= plant Agni, Agnimukh ( Semecarpus Anacardium), Plumbago Zeylanica ( Agni). Gloriosa superba ( Agni shikha), Carthamus tinctoreus and Grislea tomentosa ( Agni jwala), AGNI = aGaNaaM NaaM aYaNa aYaNi aNi aGNi SANKHYA_AKSHARA SMAYOGAM OF AGNI 10 x 3x 102 = 3000 Based on the Madhu Chanda and gayathri numerical schemes 3000 has to be derived for unitary, binary, Tat and Dhi Schemes, inorder to derive the implications of Agni. The meaning as in Vang :- Mountain that which opens its mouth with sound is volcano. That which comes out from that point has metals . The same process that can generate the same and the same functions that can be availed from the natural beings. The seeds, fruits , flowers, roots, the stalk, the stem, the latex of which is a good heat producer. The plant that belongs to the cashew variety yields a latex that can be the best fuel to kindle the process of melting of rocks to produce iron and metals. The location is identified by two plants that grows there – Agni mukh and Agni Ie. Plumbago and Semicarpus. It was the way of identifying the locations by the natural vegetation of unique species that grows. Ashtanga Hridaya, Charaka samhita, sharangadvaha Samhita and several other treatises have developed formulations based on these plants. Yet, Agni is the element that is never put off in the life. Even a few decades back, before the match box became popular, there used to be a fire pot or hearth from which the fire was rekindled for household or other purposes. Agni symbolised its effective use in the prosperity and well being of the world, scaling down to the utility in accordance with the utilitarian purposes, delinking the frightening ravaging properties. This scaled down entity, had to be handled with care. Fire is and was feared, and yet it had to be brought in for human welfare. AGNI symbolises the transitions in the human society and is the key element of organised way of living, health, hygiene and is the weapon for subjugating the territories. aGaNaaM NaaM aYaNa aYaNi aNi NADASAMYOGAM While explaining Gayatri in the development of human energy system for the mechanical functions , that is at a level not perceivable to other entities, Kaushika had developed “Samyogams” or Numerical value that can be ascribed to the constellations. Aksharam when rendered creates “Nada Samyogam” Nadasmyogam is the cumulative effect of ‘Aakriti yogam ‘+ ‘Sankhya Yogam ‘+ ‘Dala Yogam’’ + ‘Aasraya Yogam’, which inscribes the time in terms of constellations corresponding to the constitution of “AGNI” Aakriti Yogam = 2 Sa’mkhyaa yogam = 7 Dala yogam =2 (2)=4 Aasraya Yogam = 3 Nada samyogam = 52 Numbers with distinctive characteristics in their fundamental operations are 2, 3, 7 , 3-2 = 1 2+2 = 4 2+3= 5 3+3 = 6 7 10-2= 8 (vasu sankhya) Octave scheme 7+2 = 9 ( Unitary system ) 7+3 = 10 dik sankya = ( 9+ (1+0) The key numbers 2, 3,5 and 7 find its relevance in the samyogas. That total of which is 17 that too a unique Binary number. Trikam = 3 and so is AGNI Aa’ [G’] Ni or AGNI is the Nada samyoga of Trigunasamyogam A a’ is Aakritiyogam which is sankhya yogam + aasrayayogam i.e., (7+3)= 10 Ga is Trikam , Aasraya yogam= 3 Na is Akrityogam with E matra , it is an exponential value of Dalayogam (2) with i.e., (2) 10 = 20 As E = 10 x 10 Agni has a numerical Value of 33 in the Nadasamyogam when it is pronounced. (10+20)+3 = 30+ 3 = YA(30) + GA (3) = YAGA = AGNI = 33. This indicates that Agni incorporates and positions 33 presiding deities in different Functional roles in YAGA . IN the process oriented approach, Agni itself indicates thirty three utilities or functions of the heat energy. Vedaksharam in the Sankhyaakshara_samyogam to NadaSamyogam in the Vang form is an objective function apart from the ritualistic methodologies. AGNI itself explains the technology of harnessing the electric discharge of the clouds from mountain cliffs using the Needle like structures to produce metals. From the Vang format, it can be derived that “A sharp pointed needle above a high mountain attracts the lighting and results in the formation of new solid objects, that have varied utility. Utilisation of lightning was a technology that underlies in the principle of AGNI. Letter “Aa” itself is shaped in the process formation of a straight line descending down and then taking an angle to the left leading to straight branches downwards. “Ga” is also a similar formation and the resultant “Na” is in finitude.” Agni is an abstraction of an array of technological process. Do we really need to revive it today? Does such natural process have any relevance over Industrial processes of this period? . From the Sankyakshara Samyogam, Aa = 100 Ga =3’ N’ + i = N2 This when witten Aa is Ga N2 That is Aa= GaN2 ‘Aa’ = 10 = 1 9 2 8 3 7 4 6 5 5 50 1 , 1+2 = AGA 1, 1+3 = AGha 1, 1+4 = A Ng 1, 1 +5= A Cha 1, 1+9= A Ng 1, 1+8 = A Jcha 1, 1+ 7 = A Ja 1, 1+ 6 = A Chcha 1, 1+5 = A Cha Adding the digital values in the second position, 35 adding the digits in the first position 15 Total digit values 50 , 15 , 35 Total = 100 (10)2 Ei’ 10 20 30 40 Nj Na Ya Ra 1, 1+2 = AGA 1, 1+3 = AGha 1, 1+4 = A Ng 1, 1 +5 = A Cha 1, 1+9 = A Ng 1, 1+8 = A Jha 1, 1+ 7 = A Ja 1, 1+ 6 = A Chcha 1, 1+5 = A Cha 1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+ 9 10 Nj ANj AnjGa AnjGha AnjNg AnjCha AnjChcha AnjJa AnjJha AnjNj 20 Na ANa Na Na Na Na Na Na Na Na 30Ya AYa Ya Ya Ya Ya Ya Ya Ya Ya 1 Aa Aa Aa Aa Aa Aa Aa Aa Aa Aa 15+1=Ta 50 35 Yang Madhuchanda with Gayatri thus Priods and Series in the SankyakshariA Nada samyogam . Periods refer to the a given point of time as expressed in the Madhuchanda Format . Time here is not linear progression. Time is in reference to the function. The function of the formation of simultaneous actions taking place at the same point or instance, but cannot be explained at the same time. It is the format of representing a process with a notation for which ‘Nj’ , ‘Ng’ are used. Periods thus represent in the processes of given point as in the vertical axis, and ‘Ng’ refers to the Process that take place at the same point of time and is in the rows on the horrizontal axis. The other dimensions are expressed by the Gayatri format. Gayatri format is schematic and it involves the positioning of factors that gives the expression or derivation of the processes represented in the Vang ,giving rise to the spatial function or Vyasa Madhuchanda, thus forming the polynomial axises. Thus the Vedaksharam is an Yantra, and Gayatri renders a perfect shape to create Sankhyakshara nada Samyoga. Therefore, to understand every sound or Vang, it needs an elaborate mental process of knowledge systems underlying within the Madhuchanda. Together with Gayatri system provides the key to derive the Sankhyakshara Nada samyogam. This renders Vedaksharam a graphic form of representation unravelling the conformation of structures that could not be represented through two diamensional (2D)or three dimensional formats. Hence, Vision ( Akshara darshanam and mantra darshanam ) were the applied methodologies for the realisation of the technological base of the Vedaksharam. Period 1. Aya Ayana,Ayata, Ayatana Ayata-nja Ya-ng-nj’ Aya = To Produce , Ayana = moving around or in a circular or cyclic form Ayata= attains, at the sa, uncontrolled, Ayataya = at the same point or spot Period 2. Ana, Ana-nj-ya, Aayana, AaYa-nja-Ga, Ata A Ya Ta- Aya Ta Na, Ayatana-nj- Ga Ana = this, inward and out ward movement, Ana-nj-ya= sytstem ,principle, Aya-nj- = static position, stable, Aya-nj- ga = respct to, tribute, Ata = From Yata= controlled or governed Aayata= directed towards, periodic Ayatana= resting place or the place to be disociated Period 3. Aga, Agata, Aaga, Aagaata, Agata-Yang, Anayaga, Anayagha, Anaya-nj-agha, Aayana, Ayanata, Ayanancha, Ayana-nj- Gha , Ayanata-nj-Gha. Period 4. Aya, aaya,Ayata, Ayaata, Ayaya, Ayayayata -nj- Ayana-nj-ng- Ayana ta, Ayanata-nj-ng.. Period 5. Acha , Achana, Achanya, Achayana, Achaya-nj-, Achayat, Achayat-nj, Achaya-ng, Achaya-nj ng. Period 6. A yana ,AyananChcha, Ayanaan –nj chata , Ayanaan-nj ta ya –ng Period 7 . Ayanan-nj-Ja. Ayanan-nj-ta, Ayanan-nj- ta Ya-ng. Period 8.Ayannan-nj- Jha, Ayanan-Jha ta. Ayanan-nja-ta ya-ng Period 9. Ayanan-nj-nj , Ayanan-nj-nj- ta ya-ng Period 1. Aya Ayana,Ayata, Ayatana Ayata-nja Ya-ng-nj’ Period 2. Ana, Ana-nj-ya, Aayana, AaYa-nja-Ga, Ata A Ya Ta- Aya Ta Na, Ayatana-nj- Ga Period 3. Aga, Agata, Aaga, Aagaata, Agata-Yang, Anayaga, Anayagha, Anaya-nj-agha, Aayana, Ayanata, Ayanancha, Ayana-nj- Gha , Ayanata-nj-Gha. Aga = rendering in low voice Period 4. Aya, aaya,Ayata, Ayaata, Ayaya, Ayayayata -nj- Ayana-nj-ng- Ayana ta, Ayanata-nj-ng.. Period 5. Acha , Achana, Achanya, Achayana, Achaya-nj-, Achayat, Achayat-nj, Achaya-ng, Achaya-nj ng. Period 6. A yana ,AyananChcha, Ayanaan –nj chata , Ayanaan-nj ta ya –ng Period 7 . Ayanan-nj-Ja. Ayanan-nj-ta, Ayanan-nj- ta Ya-ng. Period 8.Ayannan-nj- Jha, Ayanan-Jha ta. Ayanan-nja-ta ya-ng Period 9. Ayanan-nj-nj , Ayanan-nj-nj- ta ya-ng SERIES: Series 1. A-nj- . ga ,gha, ng ,cha ,Chcha ,Ja, Jha, nj- nj Series 2. ANa, Na, Na, Na, Na, Na, Na, Na, Na Series 3. Aya, Ya, Ya , Ya, Ya, Ya, Ya, Ya, Series 4. Aa, Aa, Aa, Aa, Aa, Aa, Aa, Aa,Aa GAYATRI SYSTEM OF AGNI Gayatri envisages two main schemes of “Dhi” and “Tat”. These two schemes enabled the decoding of Gayatri to enunciate the inscribed astronomical derivations and theories. While the same being applied to the Rig Vedic Vang forms, it has to be through the Madhuchanda derivations. For this an effective inter relationship of the periods with that of the series in Madhuchandha of every Aksharam and Word is required. If the world can study the Science from German, and French and Russian Greek and other western language through English words, format of the Vedas also should be acceptable to the world. # Vedaksharam # Gayatru#decoding vedas#vang& Dhvani# Numerical Progression # Gravity#Biionic Rnergy# Indian Astrionomy

COACHING THE COCKROACH?

 

During the Nehru to  Manmohan Singh period, India could not be  poised towards a Self-Sufficient  economy  at the top of the economic indices was not because India did not have adequate wealth or resources. Such a leap to stand tall with front ranking nations as a super power required   dynamism in  certain frontiers  both domestically and internationally.  Political power of India was dictated by  irrational political approaches driven only by the greed to cling on to power by any means. Like other democratic nations, India could not have a healthy domestic politics of ideological dialogues, instead tend to act as hostile and antagonistic forces acting on each other. For the same reasons, channels were left open for external forces to intervene and create disturbances and bring about societal insecurity to create impediments in the  forward march towards higher economic goals. No government ever had projected a target for economic growth and self-reliance and the country largely remained backward with minimal areas that could be projected as advanced. When a government asserts the determination to shed off the past and to leap into a planned economic growth to  emerge as a super power within a stipulated time frame, it has to be a cautious step. Ruling Party and its frontal organisations have to be vigilant, sharpen their faculties and create an ambient environment of the entire country shaped into a place of happening.  The country   will have to develop a nationalistic character with main thrust on its own interests. They will have to ensure that   the challenges created by the external forces will not percolate into the societal fabric, it has to be noted by the entire political system that “India “ as such has not invested to position itself in the International Order. Though associated with the National media for over 40 years,  a sick bureaucratic mindset could not steer  a global information flow to the outside world in a dynamic manner. This handicap became visible at the time of Operation Sindhoor. Prominent International News agencies and media turned against India which affected the credible achievements in the operation. The Prime Minister had to send delegations to quite a few influential countries to appraise the real situation.

The economic growth of India can be curtailed only through creating distrust in the government. For a long time , indications pointed towards a massive public unrest in the country. The assertive power of Indian in the control and security of Indian ocean is a being poser before the US and Allied forces. Operation  Sindoor exposed the failures of US air Defence systems and they had to step into a new development process. Several other  strategic factors were pointing towards internal disturbances to ignite distrust  among the decisive segments.

India had to carefully look at the new generation stepping into the electorate count of the country and the affairs related to them , where a probable penetration could be possible,

 A rough assessment leads to a figure  of 2.73 crore children who were born in 2007, by  2012 entered schooling and in 2024  would have appeared in 12^th board examinations.  

Only 1.58 crore of the total births in 2007 appeared in the HSSC Examinations, where did the rest of the children vanish?  The infant mortality rate of 55 per 1000 live births if taken  nearly 11. 13 lakh children would have died; Actual  number of children who survived from 2007 births may be 2.61 crore. Nearly 1.03 crore children born in 2007 became unaccounted in the educational system of India ?

The new born who survived would have  attained 18 years in 2025 and naturally should be enrolled as voters. In the  year 2026 elections  2,61 crore new voters at the age of 18 years would have naturally enlisted in  electoral rolls of the country. If the country had a committed government machinery without taxing the people to produce records for Voter ID,  there would have been proper statistical data in the country.

In 2024, nearly 1,2 crores students may have passed the Higher Secondary school Examinations. With the rising number of students rolling out of the Higher Secondary Institutions, the  biggest beneficiary is the Coaching Industry.

With an average size of nearly few lacs of employees and dependents, the Coaching Industry is not an easy structure that can be dismantled. Annual enrolment of students in the  organised and disorganised institutions falls somewhere between I cr0re with an average fee of nearly 1 lac.  The market is expected to grow to nearly a 1.75 lac crore  intermediary raw production centre.  Apart from NEET  and other aspirants in Management, Law  and UPSC  a parallel market of  nearly 5 lakh entrants enrols into the coaching segment.

Entrance Examinations by now have become an undesirable and   unwanted  practice to determine the quality of entrants into various  Professional courses. It was originally devised to give space for students who do not fall into merit list, which later on became misused.  From IAS Coaching Centres, the segment became diversified within the past 45 years. Competition between the institutes led to unhealthy criminal practices, right from the permissions to fingering in the very examination processes.

The Present ruling party has not much stake in the growth of the Coaching  segment.

Scandals arising from undue indulgences in the Entrance Examination Question paper leaks attained public attention in 1997.  Following a question Paper leak, the IIT JEE examinations had to be cancelled. Trivaag Coaching Centre , Lucknow, was found to have colluded with the Printing Press to smuggle the question papers.

Five years later the examination paper leaks surfaced and was not meant to be contained in any way.  in 2002 All India Post Graduate Medical Entrances test,  2006 Class 12 Accountancy question paper of CBSE, in 2007 All India Engineering Examination, again AIEE and Pre Medical Test in 2008, Haryana Board Exam 2011, AIIMS Entrance Exam in 2012,  Higher Secondary Examination of Rajasthan University  followed by state PSC  were badly Hit.

The spate of Question Paper leaks continued. In 2021 Rajasthan Eligibility Entrance Examination  papers were leaked. IN 2023 Bihar Police Constables Selection  Question Papers and 2024 UP Police  Recruitment and Promotion Board also faced identical scandals,

In 2024,the Ministry of Education began to intervene in the sick system of Entrance  Examinations and issued guidelines. Nearly three decades  after the  reports on the organised smuggling of question Papers had surfaced, the crime continues unabated. Every mechanism employed by the government to plug the leakage have been defeated by effectively manipulating  the loose ends, and by   by now, the whole circuitry  became matured and grown beyond imaginable  proportions 

The government has to look back and take cues from the CAB/CAA and the Farmers Agitation.  The faces that appeared in these agitations will have a different story to tell. It was evident that these agitations were platforms for some vested interests to pump their hatred and venom against the government in power.  The outrage was more against the people who voted the present government to power.  Yet, the government could not create a vibrant counter operative measure outside the regime of conventional measures.   The massive investments from the farmers' agitation  were a fight back to bring back the  farm-based lobbies and food market to take back the decision-making powers of electoral politics. To some extent it became successful in reducing the steady growth of BJP. The size and money power of the Coaching Industry cannot be ignored  and therefore, both these two  have to be scaled upon.

The objective of creating a  procurement mechanism along the side lines of the MSP regime of FCI was resisted  by the farmer’s organisations in the most violent manner forcing the Government to rescind from the act.  It cannot be ignored that outside the MSP regime, a strong and powerful market mechanism  controls and regulates the pricing system. Market driven  price hike and food security of the country  has become a number game at the hands of these massive market lobbies. Fate of the elections in the country was dictated by this lobby. By 2010, the corporate lobbies of India became powerful enough to assert their interest with well-coordinated mechanisms to influence the electorate and to set the score over the mandate. Fall of Manmohan Singh government and the irrecoverable damage to the Congress Party was anticipated. The Congress leadership harps on big corporate Houses  of the country for the very same reasons. With the concealed mechanisms of political turnarounds  well known to the Government, it would be a costly affair to put hands on the Coaching Segment without adequate  ground operations.

The question that the Government has to address is whether the  NEET and  HSC Evaluation  defects were the reasons for the  formation of  CJP?  For the second time, from the United States a campaign was unleashed for political destabilisation. India Against Corruption was the first  collective movement directly employing the Indian Diaspora for a shakeup of  the Indian State.  So far , the Narendra Modi Government kept itself free from any major corruption except those which could not be checked and continues despite interventions. Question Paper leaks are such a situation. The Anna Hazare movement was used as a shield to create political instability in the country using the  “internet Platform”.  A massive task force was  aligned and landed in India for a campaign that was decisive in the electoral turn out of Delhi. At that critical point. bringing Narendra Modi to the central stage was an unexpected turn of events, which the perpetrators of weakening India could not imagine. That was also the beginning of the counteractive forces swinging into action.

The Internet has become an integrating mechanism to destabilise and create political uncertainty in India. The government has to think beyond cybercrimes and existing regulatory frameworks including  that of TRAI.   A new form of Terrorism has taken shape that  uses the internet to identify antagonistic forces against the government in power to wage an open war against the existing government and the political system. When usual political campaigns and freebies fail to win elections, the next  stage is demolishing the credibility of the electoral system. When the campaign against the mechanism of election and theft of votes fails, the next mechanism would be to inflict injury  of a massive  proportion to sensationalise the Youth. It is at this point where the government has to  dig further on the operationalisation of the NEET and CBSE issues  read with the campaign of CJP from overseas.  Can the Government rule out the new mechanism of  “stochastic terrorism” ?

The whole set back in India is that the Prime Minister Narendra Modi does not address the Press and opine on matters like his predecessors. The internet heads in the wait to unleash the new form of terror fails to get the proper signal to unleash a communication  revolt.  This time  the remarks of the Chief Justice of India on certain Youth are like “Cockroaches” was  picked up to form the CJP with a surge of over 20 million hits. It cannot be said to be a communication to do good for the State, instead , it is to be seen as an extension of the  operations of radicalisation  propagated by the fundamentalist Groups and frontal bodies of terror outfits.  

It is the time for the Government to further look into  the volume Youth disappearing in the country every year. The numbers are quite high to  nearly 80% after the Higher Secondary results.

From all the Higher secondary boards of all the states in India in 2025, over 1.305 crore  and in . CBSE board over   16.9 lac students appeared in 2025. Total  Students appearing in the 12^th  examinations throughout India is  approximately 1.307 crores.

A total of 1.2768 crores join professional courses – MBBS, BDS, Paramedical, ANM, GNM, BSc Nursing, Engineering, Polytechnics, Management, and Law. In all the universities  of the country nearly 34 lacs sought  admission for general Courses of Graduation in Arts, Science and commerce faculties.  Putting all fragments together , total population total admissions to after 12^th to various courses in the country in 2025 would have been 4.2 crore students.

Where did this population surface from?  On an average, India needs to find  placement for an average of 1.8 crore professionals every year.  All India Survey on Higher Education Data  draws back four years.  The Government has to look into the numbers that sink in the layers of the society who do not find any place in the whole educational system. Such a situation breeds a large chunk of crimes and subversive activities.

Our planners have to find answers to certain  questions. Can the country  manage the  population with the present Land Use and Land Management?

What should the basis of futuristic  planning be?

India Should have the Planning system integrated with the projected  growth in the population. Exact adult population that enters in electoral rolls should be corresponding to the decadal population attaining 18 to 22 years after the previous   General elections. If the decadal population of Corresponding periods do not get reflected in the electoral, everything in the country has gone wrong and will go wrong. In a vague approximation , the electorate of India  had to be 120 crores . Nearly 30 crores of people went missing in this country?

What is the actual population of the country?

 

#educational system #NEET#India population# professional courses and job opportunities#  Planning India

 

DISATERS IN POLITICS OR DISASTROUS POLITICS?

 

Disastrous Politics:

Against the Backdrop of Cockroach narratives that took off from the Chief Justice of India,  NEET and CBSE issues raised a serious question on the manner in which the government is handling the situations.

It seems the North Block could not reinvent the  integrating mechanisms of the political integration of new generation communication systems for the chaotic public order shaping in the country. When alliances encounter failures for more than one occasion, unpredictable eventualities are bound to happen. Those who are at the helm of affairs handling various sensitive segments of governance had loyalty towards their political affiliations out of power. The designs can be to the extent of merciless  public injuries to sensitive issues that can create unrest in the younger generation,   Trade and business establishments of identical nature will be affected at several pockets that may look as if accidental local accidents, but in a chain reaction it will have an overall  devastating effects in the economy.

The ruling political party , if adopts Manmohan Singh policy of cooling heels when the public ire fumes, it would be a sign of overconfidence, leading to self-destruction .Before dissecting  the Cockroach Janata Party,  the political observers should look at the  real picture of the two major political parties of the day.

Congress elected a Party President two years before the 2024 General Elections as it did prior to 2019. Sashi Tharoor in his late sixties  and   Octogenarian Mallikarjun Kharge became ceremonially contested to democratise the electoral process. 

Kharge had at times felt uneasy over the indiscipline among the audience at his turn.   Though he is the Party President, what matters is the voice of Young Gandhi's. Mallikarjun Kharge had a long political career in his home state Karnataka and at the Centre. He was a Cabinet Minister and Leader of  Opposition both at home and in the Rajya Sabha. Even if he is ceremoniously holding the post of Congress President, he is a known figure in the National Capital and rest of India.

The projected Prime Ministerial Candidate Rahul Gandhi  has been vigorously campaigning against the ruling BJP and throwing his ire straight to the people. His thoughts, dialogue and action is nor so far synchronised with the mindset of the people of the country in order to uproot  both BJP and the Prime Minister along with the soil they stand on. 

On the other side, BJP  became reduced to one and only central figure Narendra Modi. If an average Karya Karta is asked about the   President of the party- majority in the country hardly knows.  The pattern follows from  the takeover of the Chair from Rajnath Singh  by Amit Shah. Till Rajnath Singh, BJP presidents had a proven track record and working experience in Parliamentary politics and strong presence in the central politics. The shift to Amit Shah was seen to assert the control and authority of the Prime Minister in the Party and Government.  His successor JP Nadda was  drawn from Himachal Pradesh, and was moulded into the fold of the Modi -Shah camps.  As the National President of the ruling party at the centre, he could not use his cult to save the party from a big loss in the 2022 elections in  his home state.   Elevating  Nitin Nabin , from remoteness of localized politics to  chair the party at the national level, sounded  as if the BJP is rolling  out a  Sand Box Experiment in leadership strategy.  

Power Behind the Throne has been an unquestioned  political mystery of India, so far could not be properly reconstructed. Beyond doubt. The concept  has roots in the political manoeuvring that emerged from the spying over the movements of  Netaji Subhash Chandra Bose in Germany. The political fate of India changed from the Indian Information Bureau and the concealed Soviet interventions of  Stalinist regime to opt for Socialist political leaders of independent India. The model was duplicated in 1965 by the “Goongi Gudiya” and culminated in the 1969 split in congress. “Goongi” to “Goonga” followed the course of disintegration of the order in Congress. Then, the  Power centre of India looked as if in a Trapped State which resounded 7 Race Course Road  as more or less  an identical phenomenon near to the  Asymptotic Theory in Physics.  At that point of time. any Political Party surfacing with a  leader who has a powerful voice would have run over the electorate  to emerge as the Prime Minister.

Emergence of Narendra Modi cannot be attributed solely to Hindu Consolidation or mandate for Hindutva, instead , it was  a frustrated India that  brought him to the helm of affairs.

 Rahul Gandhi, nicknamed  Pappu, launched Academic Lectures abroad  following the course of   Lecture Tour campaigns of  his grandmother. .

Irrespective of the strings pulled by the media alignments what matters would be the  reciprocal behaviour of the leaders of various parties.

A new beginning was set into motion when the Congress Party took a dramatic step to  the leadership from Sita Ram Kesari to Sonia Gandhi, soon after the general elections of 1998. The poor performance of the Congress party was a serious setback. The party went by the general notion of Popularity of the Party President as the key factor in electoral dominance. Atal Bihari Vajpayee emerged as the NDA leader and took over as the Prime Minister within four days after the leadership change in the Congress Party. In the next elections, BJP projected LK Advani as the Prime Minister material pitted against the Congress President though the party kept silence over the  Prime minister  if the Party cleared the deck. There were certain deep rooted regional sentiments in the influential states that was inherited during the Pre independence days, which decided the fate of BJP.

The Vajpayee Government was one of the best governments  till then,  and had put India into a new track and orientation in economic growth,  international relations and conflict management. Yet, the defeat of the party was not properly assessed.

It would be improper to agree with the political observers  on the consolidation of Hindu votes as the key factor  for the mandate of BJP.  From the nearly 25% vote share in 1998,  within the next   12 to 13 years, Manmohan Singh Government created a frustrated Indian Public. A weak Prime Minister and   Force of Power presented political weakness  and suffocation, with corruption and modesty of women  rising public disorder.

The Congress had to fight back. The party failed to read the colour  change in the societal fabric. An adverse campaign in 2014 opened up the dialogue between Hindutva and Hinduism. Unprecedented assertions by Manmohan Singh send a different message. If the projected BJP candidate Narendra Modi had won, the reaction of  a generation would strike the chord and mainstream India would fall into the fold of Hindutva. 

Again, the Congress returned to the 1998 strategy of changing the President of the Party. Towards the end of 2017 , Rahul Gandhi was elected as the President of the party., He sounded  a new dynamism to counter BJP and the command Narendra Modi enjoyed in the country and abroad. “They defame; we respect and defend” idealism of Rahul Gandhi could succeed to reinvent the Congress as a “grand old young Party” is a different aspect of Indian Politics.

The Party elected an Octogenarian as the  President, Mallikarjun Kharge.  However, situations did not end up  as with that of Jitendra Prasada who gave a challenge to Sonia Gandhi in 2000.  She continued for  17 years till  her son inherited the position, with no rival candidate. He vacated the chair after the party was decimated in the 2019 elections.   However, it can be said that Rahul Gandhi too  has adopted Manmohan Singh -Sonia Gandhi relations  in his relations with Kharge. The old school theory of reclining politics surfaced and Rahul Gandhi made an effort to draw the party workers and sympathisers back to the streets and formed a new political front. Though the 2024 elections could make some difference, the I N DI front remained as a leadership folly with no mass base, a repeat of VP Singhs Janata Dal experiment of 1989.

The 'Love Shop" of Rahul Gandhi may be mocked and decried. The reality is that the love shop has sold  candies of hatred against Narendra Modi and Amit Shah. From a massive mall, the trading of love finally became reduced to Kiosks and in small pockets/  The cry of loss of jobs, opportunities and large-scale migration abroad  has become an antagonistic campaign against the Modi Government. His sharp  attacks on the economic situation of India cannot be taken as an amusement piece for the ruling BJP.  It trickles deep into the unsatisfied and unemployed youth who cannot look for anything beyond  “Service for Jobs”.  In between the frequent attacks on Theft of Votes- Vote Chori sounds as a sweeter candy thrown to the public.  His words are finely crafted and calculated as he calls the situation an “Economic Storm”.

It is time for the BJP to  keep their feet firm, watchful of the overall situation. Every mechanism operated by the opposition could not overthrow the government or score in the election. India has a reluctant population prone to self destruction with enough potential to create chaos at any point of time. So far the impact could create disruption in some states for different issues. Every effort is made to bring it to the fore on a national agenda after the success in Nepal and Bangladesh. Only  road block against such an experiment is the presence of RSS.  Situations like that of Hathras. Immediately after BJP gained power, a weakened congress,  secured the background settings for radical Muslim outfits ton exploit the space created by the Dalit Consolidation. At the time of the 2024 elections it was clear that  “Continuity for a third term has a lot of intricacies. It cannot be a straight election. Big powers are opposed to India having a powerful political leadership. The decisions of Narendra Modi in the matters of Defence Preparedness, Make in India and most importantly, the change in the mindset of the upcoming generations is unprecedented and is not welcome for those who envy the economic growth of India. Narendra Modi - JP Nadda combine seem to have a campaign strategy to overcome the  stake of international interests in the political decision making of India. The Cards are open in the game plan. Will it make it difficult to have an anti BJP Front in reality? All parties will try to keep their score intact , rather than throwing the mantle to Congress.” (FB 11 Feb 2024) .

Choice of Party Presidents , Key Functionaries and Chief Ministers and  Cabinet Ministers holding key portfolios  should  be based on popularity and their affluent language to address the crowd. As and when they handle serious and sensitive matters,  general public and the  opposition party leaders should get a sense of gravity and grip in their words, Convincing the people even the wrong as the right, buying time and  douse the fire and rage of a provocative situation has to be the calibre of the Ministers in any Government. If the Chief Minister is to take the call for every matter and the Prime Minister is the only one who the people would like to hear,  such political leaderships would be nothing less than power centric.

In the NEET and CBSE issues, the Union Minister of Education could not be convincing. Transferring CBSE  Head and ordering high level investigations are routine ways of handling by a frozen inactive government . The Ministers have to be bold to ask the people to proceed on leave and suspend them, adopt corrective measures and physical presence to the concerned offices for verification are anticipated by the people.  It is where a senior Party President steps in and if needed ask the minister to step down and recommend the matters to the Prime Minister. The situation here is that after Rajnath Singh  , BJP do not seem to have a proactive Party President.

On the Other side , the Congress High Command , that was the hope for the party in a crisis time proved to  be fatally indecisive. The decision on the Chief Minister of Keralam was delayed for more than what could be expected . Rahul Gandhi  failed to  assert his command to appoint his trusted aide KC Venugopal. It was said that Priyanka Gandhi had intervened and she decided on VD Satheesan as the CLP leader. Other side of the emotional wave sent across was the involvement  of Muslim League. Rahul Gandhi abandoned Wayanad Constituency and is in his ancestral bastion playing a safe card. Priyanka is from Wayanad and she has to listen to the large mass base of Muslim population of her Constituency. Whether the realities are the same or not , the rumour mills have its own impact.  

Immediately as the situation in Keralam  was put to rest, the State of Karnataka came under political turmoil. The twists and turns finally saw the elevation of DKS to the stage.

The Ruling BJP government need not have to ring alarm bells on the virtual reality of a digital political venture. The second term of Narendra Modi Government was not at all palatable to the Opposition parties. There should have been certain cautious steps, measures and changes within the party and its top leadership. The signals were strong for an innings defeat of the Modi Government in the 2024 General elections. The return of Narendra Modi to stay back at 7 LK Marg marked the beginning of a new political  engineering to  raze down the splendour of the Prime Minister as a nationalist and his agenda of Economic transformation as global leader.

Any political  leader of a third world country  venture to formulate an economic design that poses any threat to the stability of the Super powers, all those leaders will be either brought down or eliminated. There are only a few leaders who challenged the Supremacies and survived, but all cannot. IF BJP failed to understand the basic Doctrine interventionism,  it can only be said to be “unfortunate”.

 

 

 

 

SABARI MALA 3: BEYOND THE RELIGION SABARI PEEDTHAM

 

SABARI PEEDHTAM 3

Sabarimala -  A question of Law or  Logical   considerations.

 

The contentions here may not be acceptable in the context of invariant principles and procedures of law. It is not certain whether Constitutionalism is open the law of invariance as it encounters in some physical systems. Law is subject to the process of interpretation drawing inferences taking into consideration the shifts and drifts in the societal values with respect to time and place.

The Fifth, Sixth and Schedules have the operational mechanisms that address the variance factor.  The non obstante clauses and specifications like ‘Subject to the provisions in this constitution “ and “special to”  strike the variance according the people place, territory and the powers therein.

Can such a variance be taken into consideration in the context  of Sabarimala ?

The President of India Draupadi Murmu stepped into Sabarimala Sannidhanam on 22^nd October 2025.  She followed the mandatory customs to set foot on the holy Eighteen Steps.

What does it mean in the context of matter that is being debated by  a larger bench of the  Supreme Court of India.

Not said in the law, or explained in the ambit of constitutionality, the Head of the  State, the President of India as and when steps in to any premise of  the constitutional  dispute, it  should naturally imply that, the  President of India has occupied the field.  Once the  President of India, occupies a field , it becomes a  void  space for  the Parliament, or  Judiciary and  the executive to have deliberations and arbitrations.  Therefore, it should imply that all the question raised on the customs and practices of the  temple and its premises  under the provisions of the Article 26 in its entirety is laid to rest.

While some of the customs and practices are examined by  the Nine Judges Bench,  the president, by entering into the same premises would essentially carry  an inverse  direction  to  the effect of Article 143 of the Constitution of India which otherwise would have meant the power of the president for Judicial reference.  Even if it is not said or meant, the entry  of the President in the premises directly conveys to the  Judiciary that  the  president is in agreement and  satisfied with the customs and Practices in the matter, and let it remain so, without any interventions. A loud message to the entire constitutional machinery to keep fingers off from the premises.  

The decision of the President to visit Sabarimala was  announced well in advance, the Judiciary had ample time to look into the whole matter, and to see if it has any probable repercussions on the operationalisation of the Judicial process in process, and to give an advice to the President not to occupy the “Field held  by the Court”.  Powers between the President and the Judiciary  would naturally accrue and acquire the stature of  “Extrapolatory  Reciprocity”, which is to be understood, as it is a unwritten  phraseology in the constitution, wherein, the President of India, instead of issuing any direction opted to “Act as a Constitutional Barrier” to avert a cultural erasure Judicial intervention. The President of India is not merely the Constitutional head of the Country,  as  the parliament  being provided with amending powers,  the president  perpetually  is the constitutive head, with the potential  power to  apply” Situational Discretion  to avert a situation ‘ that can  appear to be of the nature of legal imperialism.

Before considering  any legal  or political matters on  Sabarimala,  matters  should not be confined within the limited context of guarantees and provisions  to the Hindu Temple.

 The Premises called Sannidhaanam, as mentioned earlier is the Sabari Peedtham and  was originally Dattatreya Pedtham, which existed much before the temple and the  presiding deities are venerated. Dattatreya is the Guru of the lineages of 18 Siddhas, who patronised 18 Hills of the Paschimadri, or the Western Ghats.  We do not have written historical accounts or evidences on the matters concerned with the Siddhas and Rishis.  They are non-existent Persons in physical form, but continue to be the invisible Gurus, Yogeeswaras, Guru Murthis and Brahma swaroopis for the Siddhas.  In the case of Sabari Peedham and Sannidhanam, to decide on the questions on the admission of females during their fertile period  is Swami Ayyappan, who is in  the ethereal form, who is lively and living experience for those who follow the practices true to heart and spirit.

The Constitution of India has a holistic consideration of the religious base of the country. India is not yet a nation, but a country.   The  Constitution of India is silent on the characteristic features concerned with the nature of the very formation of the  Indian citizen. A geophysical region that gave enlightenment of Knowledge to world several millennia before a major part of the world had opened the eyes, cannot be left within phraseologies and terminologies of constitutional and current political wisdom. It falls outside  the political ideology and conventional thought of leadership who have  translated the  bed rock principles of our democratic polity into an organised egalitarian state. It raises  pertinent questions on the basic characteristic of Indianness when confronted with contradictions with the intricacies of cultural and traditional traits, the same would act as tentacles  of societal  disorder. It  widens differences between various demographic segments on account of  shifts in the societal paradigms with respect to parliamentary  considerations and interpretations of the Judiciary.

The general Public of India, then with negligible literacy and education  on administrative and legal implications of the new constitutionalism, had and have  no idea on where all they needed to make amendments in their daily and customary affairs that have  bearing on their community and societal life.  In a  negligibly politically conscious and illiterate society on legal and administrative considerations, a law enforced cannot be a law of common good.  It is true that every law, while being made as a bill do not essentially mean that it will have the will and approval of the electorate by virtue of the mandate to the legislators. The elected  member to a law-making house is not merely a representative by the virtue  and strength of  Representation Act. State Legislative  Assemblies or the Parliament, as the case may be. every  member of the respective house has the unsaid responsibility and accountability to detail the   people of their respective constituencies on the details, including its application, merits, demerits  and Impact in day-to-day life, societal inter relationships and overall, in the public order.  Due to the very reasons,  such steps are sparingly taken by the legislators, India could not be a constitutionally conscious state.  Also, equally, the members of the law-making houses are to be fully aware of the customs and practices of the People including the communities , castes and tribes living in their constituency.

Any legal question  or conflict arising from  the customary laws and practices of the people or their religious places of worship, the  Parliament member and the legislative Assembly members are to present their  views and opinion and their contentions would have to be final.

Yet, India has a limitation. The customs traditions and practices of the demographic segment called the Hindus are not uniform throughout the country and are not codified. Every region and locale has developed their own practices.  Devotional practice is person and family specific and cannot be imposed. Every Hindu family and tribe in Kerala has a presiding deity of the Family in the :Kudumba Kshetram and a Kula Devata”. Most places have oracles , the symbolic agency of the main deity. Even if a  presiding deity is venerated by Trantricism and Agama Sidhaanta,  the power of the presiding deity will be imbibed from the temple fo Origin called “Moola Kshetra “ and  “ Moola Staana”. 

 Great Temples of India that  have  as Siddha -Shakti -  Peedths  cannot be  restricted or limited to the consideration of religious institution falling  in line with the Provisions of Article 26 to execute the right of the persons according to the conscience to profess and practice religion and to bring those under the ambit of the Public Order , morality and health.  Though the elite schools of religious centres of Sanatanis can claim their Vedic scholasticism, they are based on Sadhna , upasana and pooja, and other rituals.   The traditions have evolved the implication of Vedaahi Yajjnaartham abhi Pravartha “, (वेदाहि यज्जनार्थंम  अभि प्रवरता ). Temples do not surface anywhere in the picture, till the time  Atharva  Vedic schools innovated Grihya Sootras.   A systematic development of human faculty developments  conjoined the intermediary system of binding communities with the dedicated  seats of   Sidha Yogeeswaras, The simple form of worship took shape, with the Brahminical segment drawing Shilpa sastra with Yajjna and developing Agama Systems. 

The complex  system is beyond the scope of Governmental laws and Jurisprudence on the basis of  political laws. In the indigenous  context of India , to day, the country knows only about  4 Adi Sakti Peedtha and 18 others included in the total of 51 . India has 64 Yogini Peedths. 

Sidha Peedths of India is known somewhere as Jjnaa Kunjam ( GyanGunj).  Except a few , these  Peedths are never marked or identifiable., but recognizable to Siddhas.   Sabari Peedth has  also the Ashram of Siddha YoGini Sabari  and is the only Sidha ashrama known to exist  outside the Himalayas.  Siddha Ashrama is the place of Siddhi, Mukti, Nirvana and kaivalya, and the complete metamorphosis of a YoGi into cosmic unison, which are beyond the scope of erudite scholasticism,

Can the Constitutional laws be extended to regulate a Siddhi Peedth ?

 A  Siddhi Peedth  is ineffable above the definitions  ascribed to that of religious places or  that of a temple. The  successors of the Siddha lineages who are the custodians  of the premises are bound to  uphold the sanctity and reverence, by observing laid down procedures and practices. It may not be mandatory that Siddhas are consanguineous successors of genetic descend. Siddhas of the same trait and esoterism may  emerge after decades or centuries.

It seems that the basic difference between the constitutionality of the political Government and the Political State have not taken into account to the extent it could have been on the dimensions of   Systems and Practices  that have become  diversified into  devotion, worship of God and  later grouped into a single Religion called the ‘Hindu”.  The Hindu in the  Indian context cannot be equated or compared with religions  centred around prophesies and revelations.  Hindu is not limited to devotion, worship, Murty Upasana or Tantrism.  Centres of Devotion and worship  hold the key and are the milestones in societal transitions designed to cater to the needs of the  general public. Such premises of worship, the temples, the Kshetram  do not fall under same considerations as that of the Siddhi Peedths.  

Religion is not a subject of the political process and the mandate exercised by the electorate.  Votes are not cast according to the  religious beliefs and faiths. The Citizens of the country withholds and vests within themselves their religious beliefs, faiths , practices , customs and tenets  while casting the vote. The mandate in no way confers the  power to the elected representative to divulge any such powers to  the judiciary to  interpret or decide over the religious practices, procedures, customs, beliefs and  matters incidental to thereof . Otherwise, the  Political Parties will have to declare  their policy approach on any religious matter in their agenda.

The question on religion and religious premises become a political and legal question as and when  such institutions act as power centres that mounting pressure on the government or supersedes the delegated powers of the legislature to act according to their tune and  dictum. There can be situations where religious institutions unleash adverse campaigns, questions or commentaries that creates unrest or act as irritant to  the Governments and other religions or sects which may lead to sociopolitical disorder.  

Those silent  and non-intrusive religious practices  that have no bearing in the society, yet, have been  continuing for decades or centuries, if picked up by some individuals groups to point out inconsistencies with the constitutionality, it would lead to disruptions continuity of these systems. Those who challenge such systems cannot leave their contentions in the open for the entire spectrum of legal fraternity to dissect and  find anomalies.  Where the understanding fails, there the values are lost. What one cannot conceive and accept as a practical reality  of anything that cannot be visibly expressed or found in physical form do not mean that those aspects are irrelevant and cannot be allowed to be practised.

Matters and elements  which had come into existence centuries before the concept of religion and worship had taken its origin cannot be constricted to the limited space of Religion. The elementary principles of cosmic interrelationships and the practices that establish unison with the centric force of the cosmos, have imposed certain restrictions and conditions for those who desire to be in that order. That is where the Siddha Ashrama Dharma  is positioned. The ultimate salvation , moksha and nirvana  fall within the ambit of Siddha Ashrama next stage after the  siddhi Peedth. All  the sampradayas or traditions in  the mainland India, what is considered to be the foundations of the religion of Hinduism  have originated from such Asramas where the intellect, knowledge, wisdom and the understanding  constitute the core faculty of  Rishism. India does not have Saints and Sainthood, we have Sages  

Constitutional morality cannot be used as a weapon to  encroach into the domain of a system of practice that had been continuing from an unknown period of time. It would remain as a pointer to the Political system of the country   as and when encroaches into the matters of faith and beliefs that   the  society interprets it as a challenge to morality and religious rights. The state can regulate practices offensive to the democratic socialist  polity which are detrimental to the  terms of contemporary political realities. The Faith, beliefs, customs and mannerism of the Communities  act as a barrier to restrict the penetration of political law .

 

 #Sabarimala #Siddhi peedth # Constitutional morality