Thursday, April 24, 2025

JUGULAR VEIN THEORY - A CENTURY LATER

 JUGULAR VEIN THEORY OF  MOHAMMED  ALI JINNAH 

 

It was unfortunate   to see that  even senior Journalists  took the  statement of “Jugular Vein” by Gen. Asim Munir,  the Pakistan Army Chief as if it is his new creation! 

 

 Barely 20 days before the Pahalgam terror attack, the Army Chief of Pakistan reiterated the “Jugular Vein” theory of Mohammed Ali Jinnah.  The General said “"Our stance is absolutely clear, it was our jugular vein, it will be our jugular vein, we will not forget it. We will not leave our Kashmiri brothers in their heroic struggle." 

 

Why did he reiterate the words of Muhammed Ali Jinnah after nearly a century?

 

It was visibly around 1925- ‘26 or so, Jinnah developed a key interest in the Vale of Kashmir.  His first visit to Kashmir is not well recorded, only from some elders came to get an approximate year around 1925 or 26 as they put the time around his second marriage. He had come with his new wife. During the second visit to Kashmir in 1936, he recounted his earlier visit a decade before.   It was during his second visit that Jinnah had developed the Jugular Vein theory.

 

The Government of India has to keep in mind that the Jugular Vein Theory was not about the rivers alone. It carried the flow of commercial produces of Kashmir to Karachi Port that was a major economic vein of the Pakistan in the dreams of Jinnah.

 

Jinnah had countered India in every possible way and used everything available at his hand.  Saraiki- Laihandi traditions came in this way. Indian linguists and historians may differ on the origin of Saraiki and its relationship with Sindhi language. Jinnah was not concerned with all these logical debates.   Jinnah made it a point to defeat and denounce Indian values and traditions, which did not get into the nerves of Indian Political leadership, including Nehru who penned the discovery of India, Jinnah with a critical plan to create holes in the Indian pride on cultural history, he managed to pool  much of Indian heritage to Pakistan. Along with his Pakistan, the Muslim religion took away Saraiki which is the mother of the  mother of Sanskrit language. Saraiki language flourished in the banks of Sapta Sindhu.  It was during the transitory period of Saraiki transforming into Apabrahmsa, the Persian and Afghan invasions created random destruction.

 Jinnah followed the suit and was determined to destroy Kashmiri languages and enforce Urdu.

 

From the accounts given by the doctor who treated Jinnah during his last days, had given an account of what he had said about Kashmir.  Jinnah had said  that “Kashmir is the Jugular vein of Pakistan” and “no nation will tolerate its jugular vein under the sword of its enemy.” Pakistan General had reiterated the words of Jinnah to create a new wave of sensationalism and military offensive in Kashmir.

 

The second visit of Jinnah gave him enough arsenals to fight for hos ulterior motives. This time his visit to the Valley coincided with the birth day of Prophet Muhammed. Choudhary Ghulam Ali and Sheikh Abdullah, the leaders of Muslim Conference welcomed Jinnah. Both the leaders were very much vocal about the role of Jinnah in Hindu Muslim Unity. On the contrary, Jinnah spoke sharply against the Hindu Nationalist leaders. It is  at this juncture that Jinnah told the leaders to stand for the Justice to Muslims and reminded them that Kashmir is a Muslim Majority state. This was the beginning of a major shift in the approaches of the Muslim Conference.

 

At the Dal gate meeting, Jinnah addressed the students as a true Muslim and made his stand clear on the partition of India. Jinnah could create a conflict and distrust on the Congress leaders among Young Muslim students gathered there.   He painted Congress nationalism as Hindu domination. This instigated the students who had come from Aligarh Muslim University to start a Secret Reading Room in Kashmir. The subjects dealt in the reading room were kept out of the reach and eyes of the general public and the Government of Kashmir. Moulavi Bashir Ahmed and Mohammad Rajab controlled the activities of the secret reading room and were instrumental in bringing newspapers and other publications from Lahore. Both of them were mainly responsible for instigating these Youth against Maharaja Hari Singh and the Dogra Dynasty. Their ideals were brought out through the journal Inquilab Mazloom Kashmir.  The secret reading room and its conduct could not be kept out of the eyes of the Jammu and Kashmir Government. The Coordinator of the reading room Ghulam Mohammed  was removed from the Government Service.  This made him form the Young Muslim Association and to become its founding President of the Association and Sheikh Abdullah as the secretary. All these drew the attention of Mirwaiz Moulavi Yousuf Shah.  Miwaiz Yousuf Shah, had taken active  part in the Khilafat Movement, steered the agitation against the Dogra Dynasty. Yousuf Shah was known to the people of Jammu as the son of Mirwaiz Ghulam Shah who was a very popular religious leader and was  addressed as “Sir Sayed of Kashmir”  Muslim liberation movement of Kashmir was initiated and propagated by Sir Sayed.  It was  for quite obvious reasons that Sir Sayed had sent his son Yousuf Shah for learning at the Deoband   Islamic School of Dar ul Uloom. Shah afterwards took his graduation from the Punjab University of Lahore.  On his return from Lahore, he found no time in campaigning for Islamic Unity in the Kashmir valley. He went to each and every house and spent a lot of time convincing everyone in the family.  His efforts paid well and was soon elected as the General Secretary of  Anjuman Nasarat ul Islam, an  association in Srinagar founded by his father, Ghulam Shah family suffered a serious setback in 1924 and  Yousuf Shah was made the Mirwaiz e Kashmir.

 

Mirwaiz was the most respected personality in the valley and he took no time in introducing Sheikh Abdullah as a leader of the Kashmiri Muslims at a public function. The influence of Mirwaiz inspired Quasi Guhar Rehman, a prominent figure from Jammu to launch the Young Muslim Association there.

 

The situations in the Valley and Jammu became tense after the dead body of Pundit Giri Durga Devi was found in a drainage of the  Karan Nagar area followed by the reports on the slaughter of the Cows. This was followed by the case of Constable Lobha Ram for desecrating the Holy Quran. This was picked up by Sheikh Abdulla to launch a campaign against Maharaja Hari Singh.  Sheikh, then working as  Teacher in the valley, was transferred to Srinagar. Though Sheikh could get the orders withdrawn, he was again Transferred, He resigned from his Job. 

 

Sheikh Abdullah organized a public meeting in Srinagar to announce his resignation. Among the gathering, Maulana Zafar Ali Khan, the editor Zamindar published from Lahore was also present. The ferocious style and voice of Sheikh caught the attention of Maulana and he gave the title  “Sher I Kashmir” to Sheikh Mohammed Abdullah. The Quran Movement was carried to Jammu and  Punjab  Province mainly by the Jamaat e Ahmadiyya Hind . The movement was noted for the active participation of Choudhary Bashir Ahmed. Zainul Abidin also joined him.

 

The sudden appearance of an unknown person name Quadir Khan in the  public meeting of 21 June 1931 was a turning point. The elders of Kashmir  had the date and the incident  alive in their minds.. Quadir Khan was  not a public figure in Kashmir. He  is believed to have accompanied some foreign travelers as their cook. Inspired by the ferocious speech of Sheikh Abdulla, he ran to the stage, seized the mike and violently spoke against the Maharaja. He was immediately nabbed by the police and was put in the Srinagar Central Jail.  His Trial in the central jail dragged large crowds and demanded entry to witness the proceedings. The commotion led to police firing and 22 persons lost lives. Choudhary Ghulam Abbas and Sheikh Abdulla were also arrested.

 

It was around this time, Sheikh Abdullah desired to expand his influence to Punjab and other provinces. He had met Rajarshi  Purushotham Das Tandon, before his meeting with Nehru at Lahore Railway Station in 1933.  Sheikh was more concerned with his position in Jammu and wanted to retain his approach to the Hindus of Jammu and Pundits of the valley. In 1939.  Sheikh, under the influence of Nehru, renamed Muslim Conference as the National Conference. This was not acceptable to Choudhary Ghulam Abbas, and he along with his supporters formed the Muslim Conference.  This affected the political hold of Sheikh Abdullah in the Valley. To regain his position he invited Jinnah to the  valley in 1944. Choudhary Ghulam Abbas did everything Possible to see that his party, the Muslim Conference, gets the support of the Maharaja of Kashmir.

 

During the 1944 visit of Jinnah, the Muslim Students Union of Kashmir had  arranged a grand reception to Jinnah. The public could very well understand that Sheikh Abdullah and Jinnah had  certain differences. 

 

 

Mirawiz and Choudhary Ghuam Abbas started reviving  Muslim Conference, which became a platform for the All India Muslim League to enforce the plans of Jinnah  on Kashmir. Jinnah and Mirwaiz had a good relationship  which started with the hosting of Jinnah at his residence in the valley. It was during this meeting that both of them discussed Azad Kashmir and after reviving Muslim Conference Mirwaiz made it an agenda of his party.   Mirwaiz was invited for the annual meeting of the Muslim League at Karachi.

 

Sheikh Muhammed Abdullah was  very much conscious about the futuristic impacts  of the Karachi mission of  Mirwaiz and Choudhary Ghulam Abbas.  To  take a cutting edge of the Muslim Conference  and Muslim League tie up, Sheikh launched the “Quit Kashmir” movement  against the Maharaja Hari Singh.  The  address of  Sheikh Abdullah at the launch of the Campaign shook the valley. His speech was so powerful that it created fissures in the foundations of Muslim Conference. To counter this, Choudhary Ghulam Abbas organized a public meeting in the Muslim Park. The meeting could not take place as  Choudhary Ghulam Abbas and his supporters were arrested.   

 

It took no time for the then Prime Minister of Kashmir, RC Kak to advise the King to enforce martial law. He took all measures to detain  and to impose a three year  jail term for Sheikh.  Disaster struck Kashmir following this event.  Kak  received information that Jawaharlal Nehru was  coming to Kashmir. In order to stop Nehru from entering Srinagar. Prohibitory orders were clamped in the valley by  the Prime Minister.  Nehru turned  against Hari Singh. This was the beginning of the  troubles for Kashmir.

 

After this incident, the Congress leaders mounted pressure on RC Kak to release Sheikh Abdullah. Maharaja refused to yield and he firmly believed that both Sheikh Abdullah and Mirwaiz would sell Kashmir to Pakistan.  The next to add difficulties for Kashmir was the meeting of Kak and Sardar Patel. Kak was loud to tell Sardar Patel that Delhi has no Jurisdiction over the affairs of Kashmir. Any serious move by the interim Government will create hindrances in the accession. VP Menon is said to have raised certain questions to  Sardar Patel on the intentions of RC Kak, and the trust deficit created.  Kak did not stop his adventures with this. He went to meet Jinnah. Jinnah took a brilliant step unlike the cold treatment assertiveness of Delhi, Kak was given all welcome gestures that could be accorded to the head of the state. The idea of ‘ Stand Still Agreement’ was webbed between the two in this meeting. It took npo time for the Maharaja to see the sinister designs of his inheritance slipping away  and the  dirty game of RC Kak with Jinnah and Mountbatten.  RC Kak was removed and gen. Janak Singh was appointed as the new Prime Minister of Kashmir. The move of the Maharaja irked Jinnah and an economic blockade was imposed on the princely state. The seriousness of the situation demanded a more efficient Prime Minister, Har Singh requested the services of the Chief Justice of the Punjab High Court , Justice MC Mahajan to take over as the Prime Minister of his State. Jinnah did not give up. He approached  a friend of MC Mahajan,  the former Chief Justice of Lahore High Court,  to send his nephew to  Srinagar. It is said that a Pakistani Major and a few men were moving around in Srinagar with a set of papers that included a treaty with Pakistan.  The delegation included very prominent names like Malik Taj ud Din, Khawja Abdul Rahim, Dr Mohammad Din Taseer and  Mian Iftikhar ud Din. MC Mahajan I had seemingly ignored them. Some say that the major had a whip in one hand and the papers in the other hand, as Jinnah had instructed him to get the papers signed by force or peace.  The visiting team managed to meet general Janak Singh. A sthis mission failed the plot to abduct the maharaja was designed. Maharaja was made aware of the plan to kidnap him from the Dak Bungalow at Bhimber. The site was chosen as it was very close to the border and the Maharaja could have been very easily taken to Lahore or Rawalpindi. Jinnah had deployed a strong contingent of the army to kill the Hindu Population  of Mirpur and Bhimber. Katwa was about to fall into the hands of the Pakistan Army and they had already taken control over Akhnoor and the exodus of the Hindus followed.

 

21st  of October 1947 was the decisive day of Kashmir. Maharaja insisted to  stayin Bhimber. MC Mahajan had to take a tough stand to desist the ruler from taking such a deadly decision. Finally, the Maharaja asked his driver to take him directly to Jammu.  Pakistan Army without knowing the change of the schedule attacked Bhimber. The Dak Bungalow where Hari Singh was to stay,  came under fire and was reduced to ashes.  All the Hindu villages were burnt down and those who could not run away to safety were tortured , killed and their bodies were mutilated. Next day on 22nd October, Muzaffarpur was taken over by the Pakistan Army. This was followed by defection of all Muslims in the Royal forces of J&K moving to Pakistani side. All that Brigadier Rajinder Singh could mobilize  was less than 200 men , that included some civilians to stage some resistance at Dhund. But the Brigadier had to pull back. Uri fell  with no resistance. Brig. Rajinder Singh and his small group somehow reached  Baramulla. The bridge  to Srinagar was cut off. For nearly 11 hours Rampat and Mohra was kept under counter offensive. Brig. Rajinder Singh was shot, caught and killed. After this everyone in his groups became their own commanders and continued the fight. Col. Narain Singh was killed and the Muslim soldiers with him moved to Pakistan side.

 

 

The stories on Kashmir are countless. Every elder who lived till 90s had a lot of stories, some of their own imaginations, some mixed with realities… It needs much effort to put these pieces together to understand the psyche of the new generation. However, the pain and anguish on the face of my Sikh friend from Baramulla cannot be forgotten. The narrative of the escape of his young parents in the 1947 and the unwritten accounts of rape and brutal killings are of no concerns to anyone in the Indian main land.  While he and some other friends  from  the valley were pursuing his studies under Meerut University in 1979-83, every weekend used to be the narrative of the horrors that can never be forgiven and forgotten. 

 

 

It is the right time to recollect what a group of Youth had gathered around and said during the Indo-Pakistan Peoples  Forum meet at Karachi. Knowing that I am an Indian, the group started to address their situation. They asked only one thing  in Chaste Hindi. “When You go back tell New Delhi to do one favour. Finish off this Pakistan Army. We need only an army for ceremonial purposes. Pakistan is safe with a strong Indian Army. The Indian army will protect us better than the Pak Army.  In the name of Kashmir, the Pakistan Army is doing all the atrocities against the public. Every development, public funds are  snatched and taken by them. They lead a luxurious life and the public is made to suffer. “

 

They were so angry at their own army, and was unmindful of the presence of Pakistan Rangers around and continued “There is a separate course for Pakistani Army on the Enmity to Indian Army, how to abuse and how to torture them after getting caught. They are even taught and trained on how to  deface and mutilate the dead bodies of an Indian Soldier”.

 

A question came from another corner. “Have you heard of anything like that about the Indian Army? If so, over 90,000 soldiers who were captured in Bengal by the Indian Army would not have walked down across the border. They would have been crawling to death by the time they could reach here, maybe not even one third. “

 

Their anger was more than what was expected.  “ The Pakistan army is taught a distorted history… The young generation is not having enough facilities to go to modern Schools. They are to  have only madrasa Education. History of Pakistan is one liner. Gandhiji Cheated their father of the nation and he  took Pakistan from India”

 

Till Kashmir issue is militarily finished by India and a clear non militarized Zone along the Pakistan border is created, that country cannot progress and will keep on creating disturbances in India.