Wednesday, July 16, 2014

KNOWLEDGE WITHOUT LANGUAGE- BRAHMA JNAANAM

 Derivation of Agni Gayatri  based on the Sankhya Akshara Nada Samyogam
“BhU BhU URNnA BhuGaThVa SvaJa ChaTaa TtaaT”

Self - organization and Self- transformation are the two process that are continuous and existent.  Self-generation of radiant energy and the particulate structures are self –transforming, self-organizing and are self-reorganizing.  Particulate system configured so, is what we call as the Primary Particulate System or the basic structure of the Universe.
From the Primary Particulate System, in the same order of function, other Particulate System that are self-organized, self-transforming and self-reorganizing was formed. This system is termed as, “A..g. a”.  Self-Organized Core Particle led to the creation of everything including life, the existence of each system is dependent on the conditions that other systems continue to provide for each other including space and factors for its growth or energy.
Mechanics of the formation of the universe and the formation of life are drawn into a single line of processes, where both have identical conditions of growth and transformation. Indestructibility of the Primordial particle and its continuous transformation and its potency to create more particulate forms is the basic line drawn here. The Primary particle transforms into secondary and tertiary and keeps on transforming, in the process either one may lose its identity or gain a new identity, independently or at the cost of another.  The movement or migration of such particulate system keeps on creating space, and the space is defined by the particle. There is no space without particles or no particles without space. As the particles undergo transformation, reciprocally the space also undergoes transformation. The function is independent of time, or the time does not exist in the convention. Space and particle devoid of the time factor, creates a matrix that is the basic structure of the universe or the cosmos. It is this matrix that is universalizing the depth, vastness and integration of universe that creates the sub atomic structures to give rise to matter. Matter can be formed anywhere and is an independent function. The spatial matrix is referred to us Brahman, and the perceiving, seeing and experiencing this matrix is what is called a language free knowledge or Brahmajnaanam.

A processes that produced matter and that defined the space with its existence is where the function of time was set into motion. Time is the interval between a formation and transition which is a finite infinite value. Finite infinite factor may sound beyond human comprehension, but it has a predetermined value. This predetermined value is the quantum of wave formations which sets in the oscillation of a wave of amplitude.
Consistent Constant is a universal value that has a functional value in the formation, transition and transformation of all particulate structures and is the thread of the matter.  The value of this constant is affixed with minus zero raised to the value of n, which is an oscillatory value between the Positive Zero and the Negative Zero, thus implying the finite infinite value that appears in the form of particulate emission that forms the source on to which the particles collide and deflected in the form of higher radiations that made the universe look like a colorful ball of threads. Radiating in all directions. From this radiant emissions formed the dust of the highest order of identical dense clouds scattered all along. Each of these went on transformations in different directions and created the system of galaxies.  The group of galaxies along a plane constitutes a universe and the integrated system of universes distributed along   different planes collectively constitutes the Cosmos o Brahma, the core of which still continues to be the primordial state , unaffected  radiating the  primary particulate system termed  as” Brahmanda”.


Aagneyam  is  the Science of the Cosmos process of “reverse transgression”.  

Friday, June 13, 2014

GITA - A SECOND THOUGHT - KARMANYE VAADHIKARASTEi...


कर्मणयेवाधिकारस्ते मा फलेषु कदाचन।

This verse of Sri Mad Bhagavad Gita is perhaps one of the most frequently and largely used one for a variety of reasons. 

It is given to understand that “Do not expect the results of what one does, neither the doer is the reasons and remain dissociated from all such thoughts”.

Gita, said to be the advice in the forward lines of a battle field, cannot justify the legitimacy of a soldier using his firearms without result. A soldier can be made to understand that his action are not innate to him, but are a part of the consequences of the acts to which he was neither a part nor a party.  If the intention of Krishna is to convince Arjun that he should not expect the result or fruits of his action, be it under any circumstances, it will not be fitting to the situation. A well versed archer who is known for his target accuracy would never like to fire a salvo without a target, to say, the end result is anticipated, calculated and achieved. To such a soldier, to do your Karma , here to fight, without expecting the result will sound to be a   diametrically opposite proposition.

The explanation that is conventionally taught by the religious and the linguistic schools seems to have evolved in a later phase, where the Vaishnavite schools under the influence of the progenitors of devotion or Bhakti movement, took the lenient pathway, to render the cult of celibacy and sanctity in anything and everything. As a language under the patronage and tutelage of Brahminical Schools and the ruling class, Samskrutam, the language of totality defined both Sruti and Smriti in to verses of devotion.  There could be a strong possibility of deviation from what it could be.

Ka-Arma- Anyei- Va, Adhi- Ka- Ara- Aste –Ma
Phala –Eshu-Ka- ada- Chana-

The linguistic schools further changed the structure and grammarians in the logical arguments of the spell of the mastery convincingly created such structures, which changed the contextual meanings to more extensive arenas where the words and phrases would not have really stood for.

Ka- rma = rendered together when segregated is a formation of two  sounds 

Ka- Irma =

Ka= who
Irma= (र्म), is common to all values of Karma, Dharma, Adharma, Marma and Ors.

Irma = refers to the values, that is designated to be done by one effectiveness 
as per the set norms of performance, in observation.

Anye- independent , separate from other-- 
Manye- thought, analysis in mind
Va =being, independent
ANyeVa= independent of each other ( Anya Eva), differentiating
Karmanye =
Ka = one or who, eka

1.   Karma  is that which evolves from the thought and each of such process are independent of each other

2.   Who does function as per the set norms, doctrines, and values with thought and analytical mind, differentiating the potential values of each function and at the same time performing those function independently


Adhikarastei:

Adhi = To wield in hand, power, reign or rule, to equip also implies any or painful condition.

Kaara = Kara- Ka- ara ,

Ara = time, interval, specified time limit

astei ( asa- ata: ei)

Aste= that is thrown, weapon, fired…

Ma = Do not

Phala eishu kada chana

Phal= consequence, result, effect,
                                                                          a
Eishu = have,
Kada = at any point, never, when
Chan..a. = without a sound, without reaction..


Adikarastei  Ma Phaleshu Kadaachana=

One who wield the power in the hands takes no time in firing a weapon without uttering anything and  at any point of time will have no reactions.


So,  the essence of this verse can also be understood as :-

Karma is that which evolves from the thought and each of such process are independent of each other.

The 'one' who performs his function as per the set norms, doctrines, and values with thought and analytical mind, differentiating the potential values of each function and at the same time performing those functions independently, is the 'one' who wield the Power in the hands, use his weapons without any utterances and there will be no time for reactions.

Once in the battle field, the soldier should have the confidence and trust that he is right as per the laid down procedures and norms, he can use the weapon without warning and need not have to think about the reactions, as the action and effect are simultaneous.

Note:

Srimad Bhagavat Gita is an illustrious work that is 'Nadasamgraahi'- samgarha  or the convergent meaning is as per it is rendered, and has the Vang format as in the Vedas, as a sruti, and it has the set base of Numeric- alphabetic resonance values or Sankyakshara Nada samyogam.

We need to explore Vedas and vedangas in the format deviating from the linguistic schools for the realization.






Monday, May 26, 2014

WE NEED A GOVERNMENT…

WE NEED A GOVERNMENT…


A few like me, had a dream of a Powerful India- a dream that took shape in 1970's and under the magical spell of Vikram Sarabhai, the capitalist and Scientist of the country who set up COMSAT and TERLS.

It was a realization, the nation needs strong ideas and concepts, the vision for futuristic technology development, with minimum lag period to commercialization. A nation cannot sustain on commerce alone to be an economic power, needs to develop such frontier technologies that has a global demand. It was with same mission that I set out to explore the scientific developments in the country and bring it before the Nation that the 'Turning Point' Programme on Doordarshan, the national broadcaster had included all such notable achievements.

Earlier having been to several Research Laboratories and interacted with the scientific community from various faculties, the slumbering sleep of Indian scientific institutions over the bed of indigenisation and routine academic pursuits reduced the country to be a commercial hub than a productive nation. Yet, in few areas like Space, Chemical Technology and Nuclear Sciences India achieved self reliance by the last decade of 20th century.

With one of the largest network of Scientific and Agricultural Research Institutions and faculties, India  could not develop any such frontier technologies, with a cutting edge.

We have separate budgets for Railways, yet the most priority sector, Research and Development never was looked upon with all that gravity it needed. The Parliament of India is the least informed about our scientific developments and programmes. Thus, Technology development and research projects never became a part of the budgetary explanations or debates. This led to the overlap in research projects within Scientific Laboratories and with those of Academic Institutions or Universities. The appointment of scientific personnel in key areas or the heads of departments are carried out within the closed doors of the Department of Science Technology.

Assessment of the Scientists and their promotions are based on the number of publications in the international and national journals and periodicals. The utility and the value of the technologies they developed or the number of technology transfers, worthiness of the patents in the fiscal receipts get submerged in the count of publications. A senior scientist in 20-25 years of career will have a minimum 30 to 40 publications or even a few hundred of them to the credit.  Duplicity or repetitions with change in title and data analysis are never in the consideration. A scientist who writes 40 papers in a 20 year period on an average produces 2 papers a year. A paper takes minimum 10 to 15 days to format and in 11 months what quality research can be done to produce two papers?

The Scientific Research has to be brought under the purview of the parliamentary review. 

2. AGRICULTURE-

India, the nation that taught the world organised and permanent cultivation, irrigation and cultivation below water level, she, by the 21st century became a graveyard of farmers.  The status of the farmer and farm labourer remains the same for ages.

The worst ever governmental policy intervention was the Food Security Bill, in a country where farmers lead a life of uncertainty and insecurity. Lack of planning and policy approaches brought the farmer to the debt trap. Farmers never received any benefits of the value addition of their produce or the hike in produces.  Farmers remained as an onlooker of this gruesome betrayal of the markets and the middlemen. Such policies should guarantee Farm and farmer security .

Although a Mission has been created on the reclamation of the waste land, the Government have not taken into account of the massive disaster of decay of the soil conditions of the Gangetic belt.  NRSA had conducted several satellite remote sensing studies on the situation of the region as early as 1990s.

Education on Agriculture in India started in the Madras presidency in the latter half of the Eighteenth century, in the schools. Here farming was introduced as practical work for the School students. From there, today we have massive Agricultural, Horticultural, Veterinary, and Fishery educational and research Institutions including Universities.

However, farm labour and their standard of living never became a subject of extensive research or Administrative consideration. A trade that confine one to more and more impoverishment, the new generation is slowly distancing from the farm labour, in many of the states, acute shortage of farm  labour and influx illegal migrants from Bangladesh.

Mismanagement and improprieties in the concept and implementation of MNREGS also will add to the resisting labour force to cumbersome farming job that will paralyze the Agricultural sector in the coming decade.

The Food Security Bill can only create additional burden to the states and wasteful duplication of administrative structures in the Distribution and management systems.The Farm Security and extension or adoption of farming in neighbouring countries can only address the food security in India. Quality of food is to be assured through such policy approaches.

 3. RURAL DEVELOPMENT

From 1950 to 2013, if the entire spending on rural development was to benefit 1% of the rural India, in 63 % of rural areas would have become self sustainable economies. Rural development is a unproductive administrative concept, that has created more poverty and deprivation.Rural link roads, PMSGY, LAD programmes, and recently MNREGS all together has created such infrastructures that have no substantial relevance to the rural productivity, economy and standard of living. SLEEPING COUNTRY:-Rural India suffers under the heat and heels of ‘Administrative Terrorism’ that curtails the reach of developmental increments to the actual beneficiary, the inarticulate and helpless commoners. A large section of the administration does not need name or designation – instead only a common sign board- Mr. NO, or Ms. NO.This resulted in the deprivation, lack of trust and insecurity in the far-flung areas paving way for disintegrating ideologies to perpetuate.  The helpless people caught between the state machinery and the armed cadres, are again victims of doubt. So far, no governments tried to look back into the administrative excesses, lapses and misgivings that led to the situation. Not a single administrative official has been questioned. The security expenses today, alone if spent in a rational way and a management process is set into motion, the situations will dramatically improve.Many of us have forgotten the Naxal Movement in Kerala that unleashed terror to create societal insecurity and distrust on the law and order machinery. The state governments understood the situation and this led to the gulf boom. The sudden change in the rural economy led to the erosion of Naxal movement couple with the effective intervention of the state’s law and order machinery.Creation of higher centres of learning and research should be the forerunner of economic transformation of the rural areas.WE have learnt to sleep over any   conflict emerged out of policy and system failures, leaving it to the destiny in the hands of our security forces. 

4. CHILD LABOUR:-

Our Law makers were careful in creating a law abolishing child labour- a carpet ban on child labour till the age of 14.The Act does not provide any scope for the 14+ to have any source of or means of earning.How can we stream line our industry, commerce and trading establishments to provide mandatory labour for 14+ age groups in the respective areas.As a vocational training or Capacity building, there need to be a proper directive for schools to have a score for jobs under any of the commercial establishment from a Kiosk to an Industrial unit.Also, it has to be made mandatory that 100 days of farm labour experience with documentary evidence and daily report is mandatory for any qualification from Higher Secondary to graduation.

5.  KNOW ABOUT US:-

Sitting at 7, Race course road, the Prime Minister of India should have access to information regarding any citizen or family even at the most remote corner of Pangso, or Longsa , Tawang, or Bruini, or it be the cave dwellers- Chola Naykans in the Western Ghats.

Prime Minister having access to such information content through National Informatics Center data base, the nation will have a clear delivery mechanism, and can ensure, the increments of development and societal security reaches each and every family.